Sunday 2nd January, 2011 - Epiphany
Our Celebrant at 10 am today is Fr. Ron and preacher is Stephen Daughtry
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service. At 10 am everything in the service will be screened on the walls
COLLECT FOR EPIPHANY
Eternal God, Who by a star led Magi to the worship of Your Son; guide the nations of the earth by Your light, that the whole world may see Your glory; through Jesus Christ our Lord Who lives and reigns with You and the Holy Spirit, one God, now and for ever. Amen
TODAY’S READINGS Isaiah 60: 1—6 and Ephesians 3: 1—12 read by Marg
GOSPEL Matthew 2: 1—12
PRAYERS FOR THE PEOPLE led by Ben L
We pray for those in need: Ron Teague, Phyllis Morecroft, Peter Little, the Swaby family, Eddie Barber and Chris Contro
HAPPY BIRTHDAY:
HAPPY WEDDING ANNIVERSARY – Joyce and Bob Arnold, Stuart and Mary Vandepeer
YEAR’S MIND—Reta Shiach (1996)
PREPARATION FOR NEXT SUNDAY - Epiphany II—Baptism of Jesus
Isaiah 42: 1—9 and Acts 10: 34—43
Gospel Matthew 3: 13—17
Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
Today Trevor Tregenza
Next Sunday Don Caddy or Jill Hilbig
READER- AND INTERCESSOR ROSTER
Next Sunday Reader Hal S-C Intercessor Wendy M
Sunday after Reader Jane S Intercessor Don B
SANCTUARY ROSTER
Next week Flowers Christie Hodgson Brass Barb Capon Cleaning Group 5
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY All events on Thursdays in recess til further notice
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Marlene Dixon on 8278 8568 or Iris Downes on 8278 3260
Christmas Bowl Appeal
Christmas is a time to remember those less fortunate than ourselves. Envelopes are available in Church over Christmas/New Year for you to support this very worthwhile annual appeal by the NCCA (National Council of Churches, Australia). Donation envelopes can be placed in the collection plate
Robyn Keynes thanks all who have collected bottles, cans and cartons - we have raised over $100 for our Children’s Ministry. Great work!
Yvonne thanks all who participated in the Anglicare Raffle: $207 was raised and the winner was Anne Roller. Thanks again.
Flinders Medical Centre helpers meet at the Hospital at 10.00am next Sunday 9th
Next Sunday is our turn to visit the wards and take patients to the Chapel service. Anyone who would like to help is very welcome
Other dates for 2011 are
10th April 10th July and 9th October
From the Ron Blog—Epiphany
If by any stray chance the story related in today’s Gospel didn’t actually happen, it certainly should have. It is an odd little cameo with some unanswered questions, but as a statement of policy, it is spot–on. My great sadness, for very many years, is that this Season of the Epiphany is hidden away in our Australian culture by the January holidays, and the importance of the issues are overlooked almost completely.
I have mentioned my fight with the Apostle Paul, who seemed to think that the inclusion of the Gentiles was a great secret hidden away until after the Resurrection. That is surely just the old Jewish propaganda — that only the people of Israel were ever the intended recipients of the interest and largesse of God. However the Old Testament points very clearly and indisputably in the other direction. From the call of Abraham on, the goal of this then-budding new faith was focussed on all humans on the planet. And that is the point of Epiphany.
This is an evangelistic faith, by which I mean it is one that is for ever looking to offer better alternatives to any human being who will listen and respond. It is always offer, never demand, and all humans are free to accept or reject. And what is perhaps the greatest surprise to anyone looking at this faith for the first time, it has far less to do with ‘religion,’ and far, far more to do with operating with justice, truth, integrity, love and compassion. One need only to read through all of the remarkable books of the OT prophets to see quite clearly where the emphasis lies.
That lovely story of the Magi is so evocative and even somewhat startling in the context of what was apparently the Jewish orthodoxy of the day. I remember as a young person being quite shocked to realize that ‘magi’ meant magician; worse, it has to do with those who practice the magic arts. The occult, bejasus. What is more, as the tale unfolds it became quite obvious that those people from a foreign culture and persuasion seemed far more aware of the realities of Jesus than the most religious of Jews. Mind you, old Herod saw the threat, although he did not understand a skerrick of it.
Gold, frankincense and myrrh. King and God and sacrifice, as the carol has it. But the nature of that King, and God and sacrifice bear rather closer attention than is often given. (I often ask people, as we recite the Eucharist each Sunday, to understand that the ‘power and wisdom and honour and glory’ are never to be understood in normal human terms. Mind you, such ‘translations’ are necessary with a lot of the language of liturgy, as it is true of the Biblical language also.)
Anna Kelly wishes to thank those who helped with the flower arrangements for Christmas, especially Christie, Iris, Audrey and Graham. The results were remarkable and lovely.
S-O-S
Iris Downes asks if anyone has seen a dark green dish with fluted edging , about 12” round, last seen at the Church Barbeque in November. She would love to hear from anyone who might know where it is.
Are you interested?
Ron Keynes is wondering about starting a Bible Study Group (at Seacliff Park possibly) and asking if there are people interested in such a project.
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net by Tuesday late afternoon please
Thursday, December 30, 2010
RonBlog
From the Ron Blog—Epiphany
If by any stray chance the story related in today’s Gospel didn’t actually happen, it certainly should have. It is an odd little cameo with some unanswered questions, but as a statement of policy, it is spot–on. My great sadness, for very many years, is that this Season of the Epiphany is hidden away in our Australian culture by the January holidays, and the importance of the issues are overlooked almost completely.
I have mentioned my fight with the Apostle Paul, who seemed to think that the inclusion of the Gentiles was a great secret hidden away until after the Resurrection. That is surely just the old Jewish propaganda — that only the people of Israel were ever the intended recipients of the interest and largesse of God. However the Old Testament points very clearly and indisputably in the other direction. From the call of Abraham on, the goal of this then-budding new faith was focussed on all humans on the planet. And that is the point of Epiphany.
This is an evangelistic faith, by which I mean it is one that is for ever looking to offer better alternatives to any human being who will listen and respond. It is always offer, never demand, and all humans are free to accept or reject. And what is perhaps the greatest surprise to anyone looking at this faith for the first time, it has far less to do with ‘religion,’ and far, far more to do with operating with justice, truth, integrity, love and compassion. One need only to read through all of the remarkable books of the OT prophets to see quite clearly where the emphasis lies.
That lovely story of the Magi is so evocative and even somewhat startling in the context of what was apparently the Jewish orthodoxy of the day. I remember as a young person being quite shocked to realize that ‘magi’ meant magician; worse, it has to do with those who practice the magic arts. The occult, bejasus. What is more, as the tale unfolds it became quite obvious that those people from a foreign culture and persuasion seemed far more aware of the realities of Jesus than the most religious of Jews. Mind you, old Herod saw the threat, although he did not understand a skerrick of it.
Gold, frankincense and myrrh. King and God and sacrifice, as the carol has it. But the nature of that King, and God and sacrifice bear rather closer attention than is often given. (I often ask people, as we recite the Eucharist each Sunday, to understand that the ‘power and wisdom and honour and glory’ are never to be understood in normal human terms. Mind you, such ‘translations’ are necessary with a lot of the language of liturgy, as it is true of the Biblical language also.)
If by any stray chance the story related in today’s Gospel didn’t actually happen, it certainly should have. It is an odd little cameo with some unanswered questions, but as a statement of policy, it is spot–on. My great sadness, for very many years, is that this Season of the Epiphany is hidden away in our Australian culture by the January holidays, and the importance of the issues are overlooked almost completely.
I have mentioned my fight with the Apostle Paul, who seemed to think that the inclusion of the Gentiles was a great secret hidden away until after the Resurrection. That is surely just the old Jewish propaganda — that only the people of Israel were ever the intended recipients of the interest and largesse of God. However the Old Testament points very clearly and indisputably in the other direction. From the call of Abraham on, the goal of this then-budding new faith was focussed on all humans on the planet. And that is the point of Epiphany.
This is an evangelistic faith, by which I mean it is one that is for ever looking to offer better alternatives to any human being who will listen and respond. It is always offer, never demand, and all humans are free to accept or reject. And what is perhaps the greatest surprise to anyone looking at this faith for the first time, it has far less to do with ‘religion,’ and far, far more to do with operating with justice, truth, integrity, love and compassion. One need only to read through all of the remarkable books of the OT prophets to see quite clearly where the emphasis lies.
That lovely story of the Magi is so evocative and even somewhat startling in the context of what was apparently the Jewish orthodoxy of the day. I remember as a young person being quite shocked to realize that ‘magi’ meant magician; worse, it has to do with those who practice the magic arts. The occult, bejasus. What is more, as the tale unfolds it became quite obvious that those people from a foreign culture and persuasion seemed far more aware of the realities of Jesus than the most religious of Jews. Mind you, old Herod saw the threat, although he did not understand a skerrick of it.
Gold, frankincense and myrrh. King and God and sacrifice, as the carol has it. But the nature of that King, and God and sacrifice bear rather closer attention than is often given. (I often ask people, as we recite the Eucharist each Sunday, to understand that the ‘power and wisdom and honour and glory’ are never to be understood in normal human terms. Mind you, such ‘translations’ are necessary with a lot of the language of liturgy, as it is true of the Biblical language also.)
Saturday, December 25, 2010
RonBlog
Sunday 26th December, 2010 First Sunday after Christmas
Sentence
Because Jesus Himself was tested by what He suffered, He is able to help those who are being tested.
Hebrews 2:19
Collect
Almighty God, Who wonderfully created and yet more wonderfully restored the dignity of human nature; in Your mercy bring us to share the divine life of Jesus Christ, Who came to share our human life and Who now lives and reigns with You and the Holy Spirit, one God now and for ever. Amen
Old Testament Lesson Isaiah 63: 7-9
I will recount the gracious deeds of the LORD, the praiseworthy acts of the LORD, because of all that the LORD has done for us, and the great favour to the house of Israel that he has shown them according to his mercy, according to the abundance of his steadfast love. For he said, "Surely they are my people, children who will not deal falsely"; and he became their saviour in all their distress. It was no messenger or angel but his presence that saved them; in his love and in his pity he redeemed them; He lifted them up and carried them all the days of old.
Psalm 148
Praise the Lord, praise the Lord from heaven: O Praise Him in the heights
Praise Him, all His angels: O praise Him all His hosts
Praise Him, sun and moon: praise Him all you stars of light
Praise Him, you highest heaven: and you waters that are above the heavens
Let them praise the name of the Lord: for He commanded and they were made.
He established them for ever and ever: He made an ordinance which shall not pass away.
Epistle Hebrews 2: 10 – 18
It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying, "I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you."
And again, "I will put my trust in him." And again, "Here am I and the children whom God has given me."
Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.
GOSPEL Matthew 2: 13 – 23
Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, "Out of Egypt I have called my son."
When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah: "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more."
When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead."
Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, "He will be called a Nazarene."
NOTES ON THE READINGS
Old Testament
It is always worth the effort to check up on readings and look at whatever passage in involved to espy the context. Unless one does that, much of what is written in such a short passage tends to be rather useless.
What is more fascinating is to find that Isaiah – in the rather ghastly situation of being exiled in Babylon – sees quite clearly that it will be JHWH who rescues Israel, and will do so at great personal cost, so to speak. If the rescue involved struggle and conflict, then God will do it. This really is a remarkably supportive passage, even if it is expressed in terms that are no longer ‘politically correct’ in our own day and age. (That really does show, simply, how short-sighted is political correctness!)
Psalm
Brief this psalm may be, but read it over a couple of times, please. And then get something of the picture of God that this passage conveys. Not only creation rates a mention, but also ordinances, those ancient verities that underlie and uphold any useful community or culture.
Epistle
Why does God not stop or cut out the rough bits in life? We who live in a press-button age tend to think that all problems should be solved simply and press-button. If you want to grow and develop into mindless, hopeless, uncreative and inexperienced dolts, then keep on thinking that way.
God is into making us into useful, reliable, developing people. And there is only one way to go to reach such goals. Get used to it
GOSPEL
And that harsh reality is inflicted on the Holy Family as well. No excuses or exemptions even for them. Here is a real world faith for the real world, and no mucking about.
NOTES FOR A SERMON
I can only hope that the person of whom I speak never reads this, but .......
We have a rather lovely 21 year-old grand-daughter for whom life has not been all that happy. Her mother was involved in a ghastly motor accident when she was still a child, and she grew up finding it hard to make friends, except for people who either were no great help or were actually a great disadvantage to her. As she matured towards adulthood, she was in a couple of relationships that turned out to be very manipulative, and when the last one broke down, it left her feeling very low, her self-esteem shattered. It was an awful time for her, and even for us it was terrible enough. How does anyone get alongside a person who, quite sure she knew it all, seemed impervious to offers of support.
The point of mentioning this story lies in the outcome: like phoenix from the ashes, this young lady is emerging with great strength, wonderful poise, and great determination. One can look back and wonder, that if she had not gone through the trials and tribulations, she would not be half the person she is becoming.
I have more than a sneaky suspicion that this may be sufficient to set off any number of sermons. What is the most surprising for the Christian – surely- is that whilst one may suspect that if God is God then He can be quite distant from ordinary human struggles. And yet the whole matter of the Incarnation makes it quite clear that God works in more realistic ways than observing foolish humanity from a great height.
We have a Saviour Who knows what it is like to be you, and never stands in distant judgement of you but stands alongside of you right through it all , in the fond hope that, like our grand-daughter, you will ‘use the vale of misery as a well!
Sentence
Because Jesus Himself was tested by what He suffered, He is able to help those who are being tested.
Hebrews 2:19
Collect
Almighty God, Who wonderfully created and yet more wonderfully restored the dignity of human nature; in Your mercy bring us to share the divine life of Jesus Christ, Who came to share our human life and Who now lives and reigns with You and the Holy Spirit, one God now and for ever. Amen
Old Testament Lesson Isaiah 63: 7-9
I will recount the gracious deeds of the LORD, the praiseworthy acts of the LORD, because of all that the LORD has done for us, and the great favour to the house of Israel that he has shown them according to his mercy, according to the abundance of his steadfast love. For he said, "Surely they are my people, children who will not deal falsely"; and he became their saviour in all their distress. It was no messenger or angel but his presence that saved them; in his love and in his pity he redeemed them; He lifted them up and carried them all the days of old.
Psalm 148
Praise the Lord, praise the Lord from heaven: O Praise Him in the heights
Praise Him, all His angels: O praise Him all His hosts
Praise Him, sun and moon: praise Him all you stars of light
Praise Him, you highest heaven: and you waters that are above the heavens
Let them praise the name of the Lord: for He commanded and they were made.
He established them for ever and ever: He made an ordinance which shall not pass away.
Epistle Hebrews 2: 10 – 18
It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying, "I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you."
And again, "I will put my trust in him." And again, "Here am I and the children whom God has given me."
Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.
GOSPEL Matthew 2: 13 – 23
Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, "Out of Egypt I have called my son."
When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah: "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more."
When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead."
Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, "He will be called a Nazarene."
NOTES ON THE READINGS
Old Testament
It is always worth the effort to check up on readings and look at whatever passage in involved to espy the context. Unless one does that, much of what is written in such a short passage tends to be rather useless.
What is more fascinating is to find that Isaiah – in the rather ghastly situation of being exiled in Babylon – sees quite clearly that it will be JHWH who rescues Israel, and will do so at great personal cost, so to speak. If the rescue involved struggle and conflict, then God will do it. This really is a remarkably supportive passage, even if it is expressed in terms that are no longer ‘politically correct’ in our own day and age. (That really does show, simply, how short-sighted is political correctness!)
Psalm
Brief this psalm may be, but read it over a couple of times, please. And then get something of the picture of God that this passage conveys. Not only creation rates a mention, but also ordinances, those ancient verities that underlie and uphold any useful community or culture.
Epistle
Why does God not stop or cut out the rough bits in life? We who live in a press-button age tend to think that all problems should be solved simply and press-button. If you want to grow and develop into mindless, hopeless, uncreative and inexperienced dolts, then keep on thinking that way.
God is into making us into useful, reliable, developing people. And there is only one way to go to reach such goals. Get used to it
GOSPEL
And that harsh reality is inflicted on the Holy Family as well. No excuses or exemptions even for them. Here is a real world faith for the real world, and no mucking about.
NOTES FOR A SERMON
I can only hope that the person of whom I speak never reads this, but .......
We have a rather lovely 21 year-old grand-daughter for whom life has not been all that happy. Her mother was involved in a ghastly motor accident when she was still a child, and she grew up finding it hard to make friends, except for people who either were no great help or were actually a great disadvantage to her. As she matured towards adulthood, she was in a couple of relationships that turned out to be very manipulative, and when the last one broke down, it left her feeling very low, her self-esteem shattered. It was an awful time for her, and even for us it was terrible enough. How does anyone get alongside a person who, quite sure she knew it all, seemed impervious to offers of support.
The point of mentioning this story lies in the outcome: like phoenix from the ashes, this young lady is emerging with great strength, wonderful poise, and great determination. One can look back and wonder, that if she had not gone through the trials and tribulations, she would not be half the person she is becoming.
I have more than a sneaky suspicion that this may be sufficient to set off any number of sermons. What is the most surprising for the Christian – surely- is that whilst one may suspect that if God is God then He can be quite distant from ordinary human struggles. And yet the whole matter of the Incarnation makes it quite clear that God works in more realistic ways than observing foolish humanity from a great height.
We have a Saviour Who knows what it is like to be you, and never stands in distant judgement of you but stands alongside of you right through it all , in the fond hope that, like our grand-daughter, you will ‘use the vale of misery as a well!
Newsletter
Sunday after Christmas
26th December, 2010
Our Celebrant and preacher today is Warren Huffa
Welcome to Oliver and his family,
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service. At 10 am everything in the service will be screened on the walls. (Last Sunday saw problems with this process—hopefully all will be well.
COLLECT FOR FIRST SUNDAY AFTER CHRISTMAS
Almighty God, Who wonderfully created and yet more wonderfully restored the dignity of human nature; in Your mercy bring us to share the divine life of Jesus Christ, Who came to share our human life and Who now lives and reigns with You and the Holy Spirit, one God now and for ever. Amen
…...
RONBLOG Sunday after Christmas - A bounce off the Gospel
I can only hope that the person of whom I speak never reads this, but .......
We have a rather lovely 21 year-old grand-daughter for whom life has not been all that happy. Her mother was involved in a ghastly motor accident when she was still a child, and she grew up finding it hard to make friends, except for people who either were no great help or were actually a great disadvantage to her. As she matured towards adulthood, she was in a couple of relationships that turned out to be very manipulative, and when the last one broke down, it left her feeling very low, her self-esteem shattered. It was an awful time for her, and even for us it was terri-ble enough. How does anyone get alongside a person who, quite sure she knew it all, seemed impervious to offers of support.
The point of mentioning this story lies in the outcome: like phoenix from the ashes, this young lady is emerging with great strength, wonderful poise, and great determination. One can look back and wonder, that if she had not gone through the trials and tribulations, she would not be half the person she is becoming.
I have more than a sneaky suspicion that this may be sufficient to set off any number of sermons. What is the most surprising for the Christian – surely- is that whilst one may suspect that if God is God then He can be quite distant from ordinary human struggles. And yet the whole matter of the Incarnation makes it quite clear that God works in more realistic ways than observing foolish humanity from a great height.
We have a Saviour Who knows what it is like to be you, and never stands in distant judgement of you but stands alongside of you right through it all , in the fond hope that, like our grand-daughter, you will ‘use the vale of misery as a well!
.
***************************************************************************************
TODAY’S READINGS
Isaiah 63: 7—9 and Hebrews 2: 10—18 read by Arndrae L
Gospel Matthew 2: 13—23
PRAYERS FOR THE PEOPLE led by Warren
We pray for those in need: Ron Teague, Phyllis Morecroft, Peter Little, the Swaby family and Eddie Barber—
HAPPY BIRTHDAY:
HAPPY WEDDING ANNIVERSARY –
YEAR’S MIND—
PREPARATION FOR the Second Sunday after Christmas—Epiphany
Isaiah 60: 1—6 and Ephesians 3: 1—12
Gospel Matthew 2: 1 –12
Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
Today Araki family or Cynthia Macintosh
Next Sunday Trevor Tregenza
READER- AND INTERCESSOR ROSTER
Sunday after Reader Arndrae Intercessor Warren
Next Sunday Reader Marg P Intercessor Ben L
SANCTUARY ROSTER
Next week Flowers Sue D-T Brass Rosemary Conlon
Cleaning Susan L
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY 9.30am Traditional Communion—please check
Evening gatherings in recess until February
Christmas Bowl Appeal
Christmas is a time to remember those less fortunate than ourselves. Envelopes are available in Church over Christmas for you to support this very worthwhile annual appeal by the NCCA (National Council of Churches, Australia). Donation envelopes can be placed in the collection plate
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Marlene Dixon on 8278 8568 or Iris Downes on 8278 3260
Vanessa Daughtry will be collecting simple games, puzzles and books etc. for refugee children from Bellevue Heights New Arrivals Programme ,The children seem to love school which provides them with a safe learning environment, friends and fun. When at home there is little to do but watch TV; as parents have few re-sources, and have been traumatized by their previous experiences.
Our contributions will give the children something to do over the long school break. The local Messenger ran an article about government cuts to the bus ser-vices that bring the children to school from a wide catchment. Without this service many kids attendance, and future education would be affected. Worse than the bus situation is the proposed cut to TRIF (targeted refugee intervention funding). This has been a State govt. initiative but will possibly not continue after the end of 2012
Robyn Keynes thanks all who have collected bottles, cans and cartons - we have raised over $100 for our Children’s Ministry. Great work!
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Tuesday late afternoon please
26th December, 2010
Our Celebrant and preacher today is Warren Huffa
Welcome to Oliver and his family,
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service. At 10 am everything in the service will be screened on the walls. (Last Sunday saw problems with this process—hopefully all will be well.
COLLECT FOR FIRST SUNDAY AFTER CHRISTMAS
Almighty God, Who wonderfully created and yet more wonderfully restored the dignity of human nature; in Your mercy bring us to share the divine life of Jesus Christ, Who came to share our human life and Who now lives and reigns with You and the Holy Spirit, one God now and for ever. Amen
…...
RONBLOG Sunday after Christmas - A bounce off the Gospel
I can only hope that the person of whom I speak never reads this, but .......
We have a rather lovely 21 year-old grand-daughter for whom life has not been all that happy. Her mother was involved in a ghastly motor accident when she was still a child, and she grew up finding it hard to make friends, except for people who either were no great help or were actually a great disadvantage to her. As she matured towards adulthood, she was in a couple of relationships that turned out to be very manipulative, and when the last one broke down, it left her feeling very low, her self-esteem shattered. It was an awful time for her, and even for us it was terri-ble enough. How does anyone get alongside a person who, quite sure she knew it all, seemed impervious to offers of support.
The point of mentioning this story lies in the outcome: like phoenix from the ashes, this young lady is emerging with great strength, wonderful poise, and great determination. One can look back and wonder, that if she had not gone through the trials and tribulations, she would not be half the person she is becoming.
I have more than a sneaky suspicion that this may be sufficient to set off any number of sermons. What is the most surprising for the Christian – surely- is that whilst one may suspect that if God is God then He can be quite distant from ordinary human struggles. And yet the whole matter of the Incarnation makes it quite clear that God works in more realistic ways than observing foolish humanity from a great height.
We have a Saviour Who knows what it is like to be you, and never stands in distant judgement of you but stands alongside of you right through it all , in the fond hope that, like our grand-daughter, you will ‘use the vale of misery as a well!
.
***************************************************************************************
TODAY’S READINGS
Isaiah 63: 7—9 and Hebrews 2: 10—18 read by Arndrae L
Gospel Matthew 2: 13—23
PRAYERS FOR THE PEOPLE led by Warren
We pray for those in need: Ron Teague, Phyllis Morecroft, Peter Little, the Swaby family and Eddie Barber—
HAPPY BIRTHDAY:
HAPPY WEDDING ANNIVERSARY –
YEAR’S MIND—
PREPARATION FOR the Second Sunday after Christmas—Epiphany
Isaiah 60: 1—6 and Ephesians 3: 1—12
Gospel Matthew 2: 1 –12
Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
Today Araki family or Cynthia Macintosh
Next Sunday Trevor Tregenza
READER- AND INTERCESSOR ROSTER
Sunday after Reader Arndrae Intercessor Warren
Next Sunday Reader Marg P Intercessor Ben L
SANCTUARY ROSTER
Next week Flowers Sue D-T Brass Rosemary Conlon
Cleaning Susan L
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY 9.30am Traditional Communion—please check
Evening gatherings in recess until February
Christmas Bowl Appeal
Christmas is a time to remember those less fortunate than ourselves. Envelopes are available in Church over Christmas for you to support this very worthwhile annual appeal by the NCCA (National Council of Churches, Australia). Donation envelopes can be placed in the collection plate
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Marlene Dixon on 8278 8568 or Iris Downes on 8278 3260
Vanessa Daughtry will be collecting simple games, puzzles and books etc. for refugee children from Bellevue Heights New Arrivals Programme ,The children seem to love school which provides them with a safe learning environment, friends and fun. When at home there is little to do but watch TV; as parents have few re-sources, and have been traumatized by their previous experiences.
Our contributions will give the children something to do over the long school break. The local Messenger ran an article about government cuts to the bus ser-vices that bring the children to school from a wide catchment. Without this service many kids attendance, and future education would be affected. Worse than the bus situation is the proposed cut to TRIF (targeted refugee intervention funding). This has been a State govt. initiative but will possibly not continue after the end of 2012
Robyn Keynes thanks all who have collected bottles, cans and cartons - we have raised over $100 for our Children’s Ministry. Great work!
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Tuesday late afternoon please
Saturday, December 18, 2010
Newsletter
SUNDAY 19h December, 2010
Fourth Sunday of Advent
Our Celebrant and preacher today is Warren Huffa
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service.
Sunday School is in recess until the start of Term 1 2011
COLLECT FOR THE DAY Advent 4 Year A
Gracious God, you chose the virgin Mary, by Your grace, to be the mother of our Lord and Saviour: so fill us with your grace, that with her we may rejoice in your salvation, and in all things embrace your will; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen
From the Ron Blog—Readings for today
You may find this to be a ‘hard hat and seat belt’ area, as I am asking you to step outside the square somewhat, and listen, not to me, but to Scripture itself. There may be few who will find it easy.
It has to be said that the use of Old Testament by some of the authors of the New can not be considered valid these days. A fairly cursory glance at OT quotes will justify such a statement, not only from me but also from commentators far more learned than me. Alternatively, the real position may well be that moderns have misunderstood the ancient useage of quotations, and led people up some garden paths.
Take this Isaiah passage as example. What is the real situation into which Isaiah spoke? And the answer is interesting. (a) It had very little to do with the procreation, gestation and production of a little child. (b) The word translated ‘virgin’ did not have the overtones that have applied subsequently. The Greek word is parthenos, ) which means, quite simply, ‘a young woman of marriageable age,’ which in those days meant a 15- or 16-year old, and had nothing to do with sexual activity or lack of it. What is most important in this context is (c) – the historical fact that Ahaz the king was scared to death of invasion from the north, and the subsequent loss of his kingdom. What Isaiah was stressing to that rather pathetic king was that in the time it takes for a young woman to conceive and bear a child, for that child to develop to the stage of being aware of truth and falsehood, the kings before whom you cower now will be no more.
The reality of the situation in this story was not dependent upon a ‘virgin’ at all, but upon the God Who rescues His people from disaster, real or potential. And that is the real issue: God is a God Who saves His people, often from the brink of disaster.
***************************************************************************************
TODAY’S READINGS
Isaiah 7: 10—16 and Romans 1: 1—7 read by Marg P
GOSPEL Matthew 1: 18—25
PRAYERS FOR THE PEOPLE led by Ben Luks
We pray for those in need: Ron Teague, Phyllis Morecroft, Barbara Radbone and Peter Little, the Swaby family and Eddie Baker—
HAPPY BIRTHDAY: Jennifer Jeffreys, Sascha Williams
HAPPY WEDDING ANNIVERSARY –
YEAR’S MIND—Bill Morris (1993), Anne Kernot (1993), Robin Pennock (2005) Bill Mayne (2002), James Arnold (1976) John Furnival (2002)
PREPARATION FOR NEXT WEEK Christmas Day
Readings Isaiah 52: 7—10 and Hebrews 1: 1– 14
GOSPEL John 1: 1 –14
Sunday after Christmas Isaiah 63: 7—9 and Hebrews 2: 10—18
Gospel Matthew 2: 13—23
Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
This Week Barb Capon or Jill Hilbig
Next Week Christmas Craig Deane or Trevor Tregenza
Sunday after Araki family or Cynthia Macintosh
READER- AND INTERCESSOR ROSTER
Next Sunday Reader Paul H Intercessor Don B
Christmas Reader Hal Intercessor Max A
Sunday after Reader Andrae Intercessor Warren
SANCTUARY ROSTER
Next week Flowers Brass Caroline and Sid Sweet
Cleaning Susan Lee
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY 9.30am Traditional Communion—please check
Evening gatherings in recess until February
Your attention is drawn to the news that the Anglicare stuffed toy Nativity Scene will be drawn after the 10am service TODAY. Keep your eyes peeled to see if you won!
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Marlene Dixon on 8278 8568 or Iris Downes on 8278 3260
Christmas Flowers for Church
Anna (82787024) asks if anyone has flowers available to decorate the Church for Christmas. Agapanthus, asparagus fern, jasmine etc., would be lovely. Please leave in the Germein Room in buckets (under the sink) either on Thursday or Friday before Christmas.
There is a suggestion that people may like to provide flowers on occasion to commemorate a family member on a particular date. Kindly contact Anna if this sounds good to you.
This afternoon. The annual Quire St. Nicolas’ Service of Nine Lessons and Carols at St. Peter's Cathedral at 3pm. titled 'Venite Adoramus' (O Come let us Adore Him). All are welcome.
Vanessa Daughtry will be collecting simple games, puzzles and books etc. for refugee children from Bellevue Heights New Arrivals Programme.The children seem to love school which provides them with a safe learning environment, friends and fun. When at home there is little to do but watch TV; as parents have few resources, and have been traumatized by their previous experiences.
Our contributions will give the children something to do over the long school break. The local Messenger ran an article about government cuts to the bus services that bring the children to school from a wide catchment. Without this service many kids attendance, and future education would be affected. Worse than the bus situation is the proposed cut to TRIF (targeted refugee intervention funding). This has been a State govt. initiative but will possibly not continue after the end of 2012
Planned Giving Envelopes Difficulty has been experienced by the sidespeople in opening planned giving envelopes especially containing cheques. Could you please ensure that no part of the cheque is near the "sticky" end. Recently, cheques have been badly mutilated during the opening of the envelope (it is a tight fit!). Also a reminder to write on the outside of the envelope the accurate amount enclosed. This will make processing the envelopes so much easier for recording. Thank you all so much for your regular contributions. Yvonne Caddy
Christmas Services:
Christmas Eve 6.30pm Children’s Service
11.00pm Midnight Mass
Christmas Day 8.00am and 10.00am Communion
Sunday after 8.00am Traditional and 10.00am Contemporary
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Monday please
Fourth Sunday of Advent
Our Celebrant and preacher today is Warren Huffa
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service.
Sunday School is in recess until the start of Term 1 2011
COLLECT FOR THE DAY Advent 4 Year A
Gracious God, you chose the virgin Mary, by Your grace, to be the mother of our Lord and Saviour: so fill us with your grace, that with her we may rejoice in your salvation, and in all things embrace your will; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen
From the Ron Blog—Readings for today
You may find this to be a ‘hard hat and seat belt’ area, as I am asking you to step outside the square somewhat, and listen, not to me, but to Scripture itself. There may be few who will find it easy.
It has to be said that the use of Old Testament by some of the authors of the New can not be considered valid these days. A fairly cursory glance at OT quotes will justify such a statement, not only from me but also from commentators far more learned than me. Alternatively, the real position may well be that moderns have misunderstood the ancient useage of quotations, and led people up some garden paths.
Take this Isaiah passage as example. What is the real situation into which Isaiah spoke? And the answer is interesting. (a) It had very little to do with the procreation, gestation and production of a little child. (b) The word translated ‘virgin’ did not have the overtones that have applied subsequently. The Greek word is parthenos, ) which means, quite simply, ‘a young woman of marriageable age,’ which in those days meant a 15- or 16-year old, and had nothing to do with sexual activity or lack of it. What is most important in this context is (c) – the historical fact that Ahaz the king was scared to death of invasion from the north, and the subsequent loss of his kingdom. What Isaiah was stressing to that rather pathetic king was that in the time it takes for a young woman to conceive and bear a child, for that child to develop to the stage of being aware of truth and falsehood, the kings before whom you cower now will be no more.
The reality of the situation in this story was not dependent upon a ‘virgin’ at all, but upon the God Who rescues His people from disaster, real or potential. And that is the real issue: God is a God Who saves His people, often from the brink of disaster.
***************************************************************************************
TODAY’S READINGS
Isaiah 7: 10—16 and Romans 1: 1—7 read by Marg P
GOSPEL Matthew 1: 18—25
PRAYERS FOR THE PEOPLE led by Ben Luks
We pray for those in need: Ron Teague, Phyllis Morecroft, Barbara Radbone and Peter Little, the Swaby family and Eddie Baker—
HAPPY BIRTHDAY: Jennifer Jeffreys, Sascha Williams
HAPPY WEDDING ANNIVERSARY –
YEAR’S MIND—Bill Morris (1993), Anne Kernot (1993), Robin Pennock (2005) Bill Mayne (2002), James Arnold (1976) John Furnival (2002)
PREPARATION FOR NEXT WEEK Christmas Day
Readings Isaiah 52: 7—10 and Hebrews 1: 1– 14
GOSPEL John 1: 1 –14
Sunday after Christmas Isaiah 63: 7—9 and Hebrews 2: 10—18
Gospel Matthew 2: 13—23
Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
This Week Barb Capon or Jill Hilbig
Next Week Christmas Craig Deane or Trevor Tregenza
Sunday after Araki family or Cynthia Macintosh
READER- AND INTERCESSOR ROSTER
Next Sunday Reader Paul H Intercessor Don B
Christmas Reader Hal Intercessor Max A
Sunday after Reader Andrae Intercessor Warren
SANCTUARY ROSTER
Next week Flowers Brass Caroline and Sid Sweet
Cleaning Susan Lee
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY 9.30am Traditional Communion—please check
Evening gatherings in recess until February
Your attention is drawn to the news that the Anglicare stuffed toy Nativity Scene will be drawn after the 10am service TODAY. Keep your eyes peeled to see if you won!
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Marlene Dixon on 8278 8568 or Iris Downes on 8278 3260
Christmas Flowers for Church
Anna (82787024) asks if anyone has flowers available to decorate the Church for Christmas. Agapanthus, asparagus fern, jasmine etc., would be lovely. Please leave in the Germein Room in buckets (under the sink) either on Thursday or Friday before Christmas.
There is a suggestion that people may like to provide flowers on occasion to commemorate a family member on a particular date. Kindly contact Anna if this sounds good to you.
This afternoon. The annual Quire St. Nicolas’ Service of Nine Lessons and Carols at St. Peter's Cathedral at 3pm. titled 'Venite Adoramus' (O Come let us Adore Him). All are welcome.
Vanessa Daughtry will be collecting simple games, puzzles and books etc. for refugee children from Bellevue Heights New Arrivals Programme.The children seem to love school which provides them with a safe learning environment, friends and fun. When at home there is little to do but watch TV; as parents have few resources, and have been traumatized by their previous experiences.
Our contributions will give the children something to do over the long school break. The local Messenger ran an article about government cuts to the bus services that bring the children to school from a wide catchment. Without this service many kids attendance, and future education would be affected. Worse than the bus situation is the proposed cut to TRIF (targeted refugee intervention funding). This has been a State govt. initiative but will possibly not continue after the end of 2012
Planned Giving Envelopes Difficulty has been experienced by the sidespeople in opening planned giving envelopes especially containing cheques. Could you please ensure that no part of the cheque is near the "sticky" end. Recently, cheques have been badly mutilated during the opening of the envelope (it is a tight fit!). Also a reminder to write on the outside of the envelope the accurate amount enclosed. This will make processing the envelopes so much easier for recording. Thank you all so much for your regular contributions. Yvonne Caddy
Christmas Services:
Christmas Eve 6.30pm Children’s Service
11.00pm Midnight Mass
Christmas Day 8.00am and 10.00am Communion
Sunday after 8.00am Traditional and 10.00am Contemporary
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Monday please
RonBlog
SUNDAY 19h December, 2010
Fourth Sunday of Advent
Our Celebrant and preacher today is Warren Huffa
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service.
Sunday School is in recess until the start of Term 1 2011
COLLECT FOR THE DAY Advent 4 Year A
Gracious God, you chose the virgin Mary, by Your grace, to be the mother of our Lord and Saviour: so fill us with your grace, that with her we may rejoice in your salvation, and in all things embrace your will; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen
From the Ron Blog—Readings for today
You may find this to be a ‘hard hat and seat belt’ area, as I am asking you to step outside the square somewhat, and listen, not to me, but to Scripture itself. There may be few who will find it easy.
It has to be said that the use of Old Testament by some of the authors of the New can not be considered valid these days. A fairly cursory glance at OT quotes will justify such a statement, not only from me but also from commentators far more learned than me. Alternatively, the real position may well be that moderns have misunderstood the ancient useage of quotations, and led people up some garden paths.
Take this Isaiah passage as example. What is the real situation into which Isaiah spoke? And the answer is interesting. (a) It had very little to do with the procreation, gestation and production of a little child. (b) The word translated ‘virgin’ did not have the overtones that have applied subsequently. The Greek word is parthenos, ) which means, quite simply, ‘a young woman of marriageable age,’ which in those days meant a 15- or 16-year old, and had nothing to do with sexual activity or lack of it. What is most important in this context is (c) – the historical fact that Ahaz the king was scared to death of invasion from the north, and the subsequent loss of his kingdom. What Isaiah was stressing to that rather pathetic king was that in the time it takes for a young woman to conceive and bear a child, for that child to develop to the stage of being aware of truth and falsehood, the kings before whom you cower now will be no more.
The reality of the situation in this story was not dependent upon a ‘virgin’ at all, but upon the God Who rescues His people from disaster, real or potential. And that is the real issue: God is a God Who saves His people, often from the brink of disaster.
***************************************************************************************
TODAY’S READINGS
Isaiah 7: 10—16 and Romans 1: 1—7 read by Marg P
GOSPEL Matthew 1: 18—25
PRAYERS FOR THE PEOPLE led by Ben Luks
We pray for those in need: Ron Teague, Phyllis Morecroft, Barbara Radbone and Peter Little, the Swaby family and Eddie Baker—
HAPPY BIRTHDAY: Jennifer Jeffreys, Sascha Williams
HAPPY WEDDING ANNIVERSARY –
YEAR’S MIND—Bill Morris (1993), Anne Kernot (1993), Robin Pennock (2005) Bill Mayne (2002), James Arnold (1976) John Furnival (2002)
PREPARATION FOR NEXT WEEK Christmas Day
Readings Isaiah 52: 7—10 and Hebrews 1: 1– 14
GOSPEL John 1: 1 –14
Sunday after Christmas Isaiah 63: 7—9 and Hebrews 2: 10—18
Gospel Matthew 2: 13—23
Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
This Week Barb Capon or Jill Hilbig
Next Week Christmas Craig Deane or Trevor Tregenza
Sunday after Araki family or Cynthia Macintosh
READER- AND INTERCESSOR ROSTER
Next Sunday Reader Paul H Intercessor Don B
Christmas Reader Hal Intercessor Max A
Sunday after Reader Andrae Intercessor Warren
SANCTUARY ROSTER
Next week Flowers Brass Caroline and Sid Sweet
Cleaning Susan Lee
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY 9.30am Traditional Communion—please check
Evening gatherings in recess until February
Your attention is drawn to the news that the Anglicare stuffed toy Nativity Scene will be drawn after the 10am service TODAY. Keep your eyes peeled to see if you won!
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Marlene Dixon on 8278 8568 or Iris Downes on 8278 3260
Christmas Flowers for Church
Anna (82787024) asks if anyone has flowers available to decorate the Church for Christmas. Agapanthus, asparagus fern, jasmine etc., would be lovely. Please leave in the Germein Room in buckets (under the sink) either on Thursday or Friday before Christmas.
There is a suggestion that people may like to provide flowers on occasion to commemorate a family member on a particular date. Kindly contact Anna if this sounds good to you.
This afternoon. The annual Quire St. Nicolas’ Service of Nine Lessons and Carols at St. Peter's Cathedral at 3pm. titled 'Venite Adoramus' (O Come let us Adore Him). All are welcome.
Vanessa Daughtry will be collecting simple games, puzzles and books etc. for refugee children from Bellevue Heights New Arrivals Programme.The children seem to love school which provides them with a safe learning environment, friends and fun. When at home there is little to do but watch TV; as parents have few resources, and have been traumatized by their previous experiences.
Our contributions will give the children something to do over the long school break. The local Messenger ran an article about government cuts to the bus services that bring the children to school from a wide catchment. Without this service many kids attendance, and future education would be affected. Worse than the bus situation is the proposed cut to TRIF (targeted refugee intervention funding). This has been a State govt. initiative but will possibly not continue after the end of 2012
Planned Giving Envelopes Difficulty has been experienced by the sidespeople in opening planned giving envelopes especially containing cheques. Could you please ensure that no part of the cheque is near the "sticky" end. Recently, cheques have been badly mutilated during the opening of the envelope (it is a tight fit!). Also a reminder to write on the outside of the envelope the accurate amount enclosed. This will make processing the envelopes so much easier for recording. Thank you all so much for your regular contributions. Yvonne Caddy
Christmas Services:
Christmas Eve 6.30pm Children’s Service
11.00pm Midnight Mass
Christmas Day 8.00am and 10.00am Communion
Sunday after 8.00am Traditional and 10.00am Contemporary
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Monday please
Fourth Sunday of Advent
Our Celebrant and preacher today is Warren Huffa
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service.
Sunday School is in recess until the start of Term 1 2011
COLLECT FOR THE DAY Advent 4 Year A
Gracious God, you chose the virgin Mary, by Your grace, to be the mother of our Lord and Saviour: so fill us with your grace, that with her we may rejoice in your salvation, and in all things embrace your will; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen
From the Ron Blog—Readings for today
You may find this to be a ‘hard hat and seat belt’ area, as I am asking you to step outside the square somewhat, and listen, not to me, but to Scripture itself. There may be few who will find it easy.
It has to be said that the use of Old Testament by some of the authors of the New can not be considered valid these days. A fairly cursory glance at OT quotes will justify such a statement, not only from me but also from commentators far more learned than me. Alternatively, the real position may well be that moderns have misunderstood the ancient useage of quotations, and led people up some garden paths.
Take this Isaiah passage as example. What is the real situation into which Isaiah spoke? And the answer is interesting. (a) It had very little to do with the procreation, gestation and production of a little child. (b) The word translated ‘virgin’ did not have the overtones that have applied subsequently. The Greek word is parthenos, ) which means, quite simply, ‘a young woman of marriageable age,’ which in those days meant a 15- or 16-year old, and had nothing to do with sexual activity or lack of it. What is most important in this context is (c) – the historical fact that Ahaz the king was scared to death of invasion from the north, and the subsequent loss of his kingdom. What Isaiah was stressing to that rather pathetic king was that in the time it takes for a young woman to conceive and bear a child, for that child to develop to the stage of being aware of truth and falsehood, the kings before whom you cower now will be no more.
The reality of the situation in this story was not dependent upon a ‘virgin’ at all, but upon the God Who rescues His people from disaster, real or potential. And that is the real issue: God is a God Who saves His people, often from the brink of disaster.
***************************************************************************************
TODAY’S READINGS
Isaiah 7: 10—16 and Romans 1: 1—7 read by Marg P
GOSPEL Matthew 1: 18—25
PRAYERS FOR THE PEOPLE led by Ben Luks
We pray for those in need: Ron Teague, Phyllis Morecroft, Barbara Radbone and Peter Little, the Swaby family and Eddie Baker—
HAPPY BIRTHDAY: Jennifer Jeffreys, Sascha Williams
HAPPY WEDDING ANNIVERSARY –
YEAR’S MIND—Bill Morris (1993), Anne Kernot (1993), Robin Pennock (2005) Bill Mayne (2002), James Arnold (1976) John Furnival (2002)
PREPARATION FOR NEXT WEEK Christmas Day
Readings Isaiah 52: 7—10 and Hebrews 1: 1– 14
GOSPEL John 1: 1 –14
Sunday after Christmas Isaiah 63: 7—9 and Hebrews 2: 10—18
Gospel Matthew 2: 13—23
Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
This Week Barb Capon or Jill Hilbig
Next Week Christmas Craig Deane or Trevor Tregenza
Sunday after Araki family or Cynthia Macintosh
READER- AND INTERCESSOR ROSTER
Next Sunday Reader Paul H Intercessor Don B
Christmas Reader Hal Intercessor Max A
Sunday after Reader Andrae Intercessor Warren
SANCTUARY ROSTER
Next week Flowers Brass Caroline and Sid Sweet
Cleaning Susan Lee
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY 9.30am Traditional Communion—please check
Evening gatherings in recess until February
Your attention is drawn to the news that the Anglicare stuffed toy Nativity Scene will be drawn after the 10am service TODAY. Keep your eyes peeled to see if you won!
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Marlene Dixon on 8278 8568 or Iris Downes on 8278 3260
Christmas Flowers for Church
Anna (82787024) asks if anyone has flowers available to decorate the Church for Christmas. Agapanthus, asparagus fern, jasmine etc., would be lovely. Please leave in the Germein Room in buckets (under the sink) either on Thursday or Friday before Christmas.
There is a suggestion that people may like to provide flowers on occasion to commemorate a family member on a particular date. Kindly contact Anna if this sounds good to you.
This afternoon. The annual Quire St. Nicolas’ Service of Nine Lessons and Carols at St. Peter's Cathedral at 3pm. titled 'Venite Adoramus' (O Come let us Adore Him). All are welcome.
Vanessa Daughtry will be collecting simple games, puzzles and books etc. for refugee children from Bellevue Heights New Arrivals Programme.The children seem to love school which provides them with a safe learning environment, friends and fun. When at home there is little to do but watch TV; as parents have few resources, and have been traumatized by their previous experiences.
Our contributions will give the children something to do over the long school break. The local Messenger ran an article about government cuts to the bus services that bring the children to school from a wide catchment. Without this service many kids attendance, and future education would be affected. Worse than the bus situation is the proposed cut to TRIF (targeted refugee intervention funding). This has been a State govt. initiative but will possibly not continue after the end of 2012
Planned Giving Envelopes Difficulty has been experienced by the sidespeople in opening planned giving envelopes especially containing cheques. Could you please ensure that no part of the cheque is near the "sticky" end. Recently, cheques have been badly mutilated during the opening of the envelope (it is a tight fit!). Also a reminder to write on the outside of the envelope the accurate amount enclosed. This will make processing the envelopes so much easier for recording. Thank you all so much for your regular contributions. Yvonne Caddy
Christmas Services:
Christmas Eve 6.30pm Children’s Service
11.00pm Midnight Mass
Christmas Day 8.00am and 10.00am Communion
Sunday after 8.00am Traditional and 10.00am Contemporary
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Monday please
Friday, December 10, 2010
RonBlog
Sunday 12th December, 2010 Third Sunday of Advent
Sentence
Strengthen the weak hands and make firm the feeble knees. Say to those who are of a fearful heart, ‘Be strong, do not fear! Here is your God.’ Isaiah 35: 3-4
Collect
Almighty God, You have made us and all things to serve You; come quickly to save us so that wars and violence shall end and Your children may live in peace, honouring one another with justice and love; through Jesus Christ Your Son our Lord. Amen
Old Testament Lesson Isaiah 35: 1 – 10
The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus it shall blossom abundantly, and rejoice with joy and singing. The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the LORD, the majesty of our God.
Strengthen the weak hands, and make firm the feeble knees. Say to those who are of a fearful heart, "Be strong, do not fear! Here is your God. He will come with vengeance, with terrible recompense. He will come and save you." Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then the lame shall leap like a deer, and the tongue of the speechless sing for joy. For waters shall break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water; the haunt of jackals shall become a swamp, the grass shall become reeds and rushes.
A highway shall be there, and it shall be called the Holy Way; the unclean shall not travel on it, but it shall be for God's people; no traveller, not even fools, shall go astray. No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there. And the ransomed of the LORD shall return, and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away.
Psalm The Song of Mary
My soul proclaims the greatness of the Lord: my spirit rejoices in God my Saviour
Who has looked with favour on His lowly servant: from this day all generations shall call me blessed
The Almighty has done great things for me: and holy is His name
God has mercy on those who fear Him: from generation to generation
The Lord has shown strength with His arm: and scattered the proud in their conceit
Casting down the mighty from their thrones: and lifting up the lowly
God has filled the hungry with good things: and sent the rich away empty
He has come to the aid of His servant Israel: to remember the promise of mercy
The promise He made to our forebears: to Abraham and his children for ever.
Epistle James5: 7 – 10
Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, for the coming of the Lord is near. Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord.
GOSPEL Matthew 11: 2 – 11
When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, "Are you the one who is to come, or are we to wait for another?" Jesus answered them, "Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offence at me."
As they went away, Jesus began to speak to the crowds about John: "What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written, 'See, I am sending my messenger ahead of you, who will prepare your way before you.' Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.
NOTES ON THE READINGS
Old Testament
For anyone who delights in offering ‘fulfillment of prophecy’ studies, a word of warning is offered. Although much of the material available to people these days tends towards the ridiculous that does not mean that the old prophets are to be ignored. In fact they need our attention, but on a more real level.
This passage, if you read it through a couple of times, seems to be taking us a two or three different directions at once. There is the flowery and light-hearted bit, and the promise (threat?) of retribution, and then a going on to where perhaps we need to look more closely.
It has to be said that prophets were not, repeat not gazers into some distant future. They were spokespeople from God to their own day and age, and as we connect to what it all meant then, so are we more able to see where things connect in our own day and age. So the first thing to note is this: that Israel was facing stern difficulty around then, and the prophet encouraged the people to keep going, regardless of the circumstances. That is a firm response at any time in history or life.
The common expectation of the time from the promised messiah was the vindication of Israel by a God Who would punish those who ignored or disobeyed Him. It might be excusable for people then to have the expectation of God being the powerful bruiser of the time, for life was brutish and short those days. So it is a little surprising to find that cameo of healing and restoration: blind, deaf and lame being healed. (This imagery was taken up to a much more expansive extent by Isaiah’s successor, Isaiah II. )
When it comes to the final paragraph of this passage, the position that the prophet took was not an exclusive one: ie. One did not need to be pure to be part of the flow. It was and remains the case that the Faith has always called for a significant response to God. In other words, those excluded in this passage are those who would have nothing to do with the life-pattern of faithfulness.
Song of Mary
I have reported elsewhere the shock received by some MU members, years ago, as we explored what the Song of Mary really had to say. It points to little other than the reshaping of society, in terms of caring and sharing and upsetting the power-brokers. Read it through again to ensure that you get the picture, please.
Epistle
Be patient until the coming of the Lord. There was a time when I adhered to the expectation of a parousia (or Second Coming) sooner rather than later, until my understanding of Scripture grew somewhat. The real point of it all, surely, is to recognize that what we may think as slow passage of time is seen rather differently from a Divine standpoint, if I may be so bold as to offer my opinion. History itself shows how slow things really move, except in some rather drastic situations. However, it is true most of the time that real and lasting change is not accomplished in a hurry. I often suggest that people read through the New Testament in order of its various dates of authorship to see how the Infant Church moved from the expectation of some immanent ‘Return’ to a rather more far distant view. And please realize that the point and purpose of such perception is not (like old Israel) some expectation of doom and judgement, but the statement that each of us are responsible for our actions, and sooner or later will face to face that fact. Responsibility is rather different to punishment. And it offers a chance to move forward also.
Gospel
I referred to this passage a Sunday or two ago, indicating a real difference of understanding between Jesus and John. It may seem strange to you that people on the Biblical stage, so to speak, were so diverse and capable of misunderstanding each other. John was looking for a ‘gung-ho’ messiah, and Jesus did not fit the pattern one little bit. It must have been disconcerting for the Baptist, but I suspect that his perceptions stemmed not so much from Scripture and observation as from the teaching (propaganda?) of the Essenes. That interesting sect of the Jews, from whom certainly we have gained the Dead Sea Scrolls, were somewhat on the lunatic fringe, and such folk tend to get too much air time, with their rather odd views.
Jesus’ response to John was typically gentle, and framed in question. You should be aware that Jesus’ reply was framed in a quotation from Isaiah, from one of the Servant Songs. John would have been quite familiar with the passage, but probably not in giving it the eminence that Jesus gave. (In a recent email conversation with a great Jewish mate, we debated the Servant Songs: she had a very different outlook on this passage, which was a great and sad surprise to me.)
NOTES FOR A SERMON
I do not know about where you live, but where we do these days, we seem to be surrounded by churches and groups that tend to have a great penchant for what they call ‘Biblical prophecy.’ Christadelphians seem to love the subject, and also appear to have – to my mind – a strange outlook on Scripture and contemporary history, still seeing Russia and the USA as the great antagonists. Around the corner – almost – is another denomination where similar studies appear to be held, and one is left wondering why! We appear to be surrounded by Christian people who are focussed on extraordinary expectations about what the Lord will or will not do, as the world seems to race on to a crisis of its own making. With Advent here, I am cheeky enough to raise the issue and ponder some other directions.
One of the main sources of the strange debate tends to be the apocalyptic sections of the Gospels in particular, where Jesus talked about wars and rumours of wars, and earthquakes and all manner of stars falling from the skies. Recent events along the Ring of Fire in our own hemisphere may well have upped the ante, along with floods and global warming and so on. Sadly, such readers seem to be unaware of the Jewish style of writing about critical issues.
That old Hebrew affection for apocalyptic writing – and getting the message across, - had little or nothing to do with end of the world stuff. In accord with the entire Biblical drift, it had to do with being aware of and responding honestly against those forces in human history and culture that demean and destroy people. If you like to put it this way, apocalyptic is yet another way of preaching for the Kingdom of God as opposed to the kingdom of humans.
It is only a year or so ago that I was ‘bouncing off’ the second readings in Church, where those readings were from Revelation. I wondered out loud whether people were scared of John’s writings, or perhaps just confused. Nods generally indicated the perception that Revelation was not on the ‘often read’ list for just those reasons. Having spent quite some time over the years expounding this book to groups in parishes, I asked them to see something of what I underline to you now. The Old Testament prophets were emphasising the same or similar issues; and Daniel may possibly be one of the first to use this strange style of writing. Daniel’s huge concern was that Israel and its culture and faith would be over-run by Hellenistic ideas, fearful that Judaism would be blunted and defeated.
So back to present-day realities. Advent is the annual reminder that the task of the modern Christian is to be aware of the faith and of the philosophical differences between Christianity and the culture in which you live. It also emphasises the need for the People of God to remain true to the Faith once delivered, perhaps even at the cost of their own lives. Failure to be aware of such issues is one of the horrors that permitted the rise of Nazism, amongst others.
One final word: ‘save us from the time of trial’ is a phrase in the (said to be new) Lord’s Prayer, against which some folk still have reservations. This is, in fact, an accurate translation of the original Greek – and for good reason. It is precisely that situation of needing to stand firm against contrary pressure in times of crisis that makes this phrase so relevant – and perchance having to wear the violent reaction many people would have. Please never forget that.
Sentence
Strengthen the weak hands and make firm the feeble knees. Say to those who are of a fearful heart, ‘Be strong, do not fear! Here is your God.’ Isaiah 35: 3-4
Collect
Almighty God, You have made us and all things to serve You; come quickly to save us so that wars and violence shall end and Your children may live in peace, honouring one another with justice and love; through Jesus Christ Your Son our Lord. Amen
Old Testament Lesson Isaiah 35: 1 – 10
The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus it shall blossom abundantly, and rejoice with joy and singing. The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the LORD, the majesty of our God.
Strengthen the weak hands, and make firm the feeble knees. Say to those who are of a fearful heart, "Be strong, do not fear! Here is your God. He will come with vengeance, with terrible recompense. He will come and save you." Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then the lame shall leap like a deer, and the tongue of the speechless sing for joy. For waters shall break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water; the haunt of jackals shall become a swamp, the grass shall become reeds and rushes.
A highway shall be there, and it shall be called the Holy Way; the unclean shall not travel on it, but it shall be for God's people; no traveller, not even fools, shall go astray. No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there. And the ransomed of the LORD shall return, and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away.
Psalm The Song of Mary
My soul proclaims the greatness of the Lord: my spirit rejoices in God my Saviour
Who has looked with favour on His lowly servant: from this day all generations shall call me blessed
The Almighty has done great things for me: and holy is His name
God has mercy on those who fear Him: from generation to generation
The Lord has shown strength with His arm: and scattered the proud in their conceit
Casting down the mighty from their thrones: and lifting up the lowly
God has filled the hungry with good things: and sent the rich away empty
He has come to the aid of His servant Israel: to remember the promise of mercy
The promise He made to our forebears: to Abraham and his children for ever.
Epistle James5: 7 – 10
Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, for the coming of the Lord is near. Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord.
GOSPEL Matthew 11: 2 – 11
When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, "Are you the one who is to come, or are we to wait for another?" Jesus answered them, "Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offence at me."
As they went away, Jesus began to speak to the crowds about John: "What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written, 'See, I am sending my messenger ahead of you, who will prepare your way before you.' Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.
NOTES ON THE READINGS
Old Testament
For anyone who delights in offering ‘fulfillment of prophecy’ studies, a word of warning is offered. Although much of the material available to people these days tends towards the ridiculous that does not mean that the old prophets are to be ignored. In fact they need our attention, but on a more real level.
This passage, if you read it through a couple of times, seems to be taking us a two or three different directions at once. There is the flowery and light-hearted bit, and the promise (threat?) of retribution, and then a going on to where perhaps we need to look more closely.
It has to be said that prophets were not, repeat not gazers into some distant future. They were spokespeople from God to their own day and age, and as we connect to what it all meant then, so are we more able to see where things connect in our own day and age. So the first thing to note is this: that Israel was facing stern difficulty around then, and the prophet encouraged the people to keep going, regardless of the circumstances. That is a firm response at any time in history or life.
The common expectation of the time from the promised messiah was the vindication of Israel by a God Who would punish those who ignored or disobeyed Him. It might be excusable for people then to have the expectation of God being the powerful bruiser of the time, for life was brutish and short those days. So it is a little surprising to find that cameo of healing and restoration: blind, deaf and lame being healed. (This imagery was taken up to a much more expansive extent by Isaiah’s successor, Isaiah II. )
When it comes to the final paragraph of this passage, the position that the prophet took was not an exclusive one: ie. One did not need to be pure to be part of the flow. It was and remains the case that the Faith has always called for a significant response to God. In other words, those excluded in this passage are those who would have nothing to do with the life-pattern of faithfulness.
Song of Mary
I have reported elsewhere the shock received by some MU members, years ago, as we explored what the Song of Mary really had to say. It points to little other than the reshaping of society, in terms of caring and sharing and upsetting the power-brokers. Read it through again to ensure that you get the picture, please.
Epistle
Be patient until the coming of the Lord. There was a time when I adhered to the expectation of a parousia (or Second Coming) sooner rather than later, until my understanding of Scripture grew somewhat. The real point of it all, surely, is to recognize that what we may think as slow passage of time is seen rather differently from a Divine standpoint, if I may be so bold as to offer my opinion. History itself shows how slow things really move, except in some rather drastic situations. However, it is true most of the time that real and lasting change is not accomplished in a hurry. I often suggest that people read through the New Testament in order of its various dates of authorship to see how the Infant Church moved from the expectation of some immanent ‘Return’ to a rather more far distant view. And please realize that the point and purpose of such perception is not (like old Israel) some expectation of doom and judgement, but the statement that each of us are responsible for our actions, and sooner or later will face to face that fact. Responsibility is rather different to punishment. And it offers a chance to move forward also.
Gospel
I referred to this passage a Sunday or two ago, indicating a real difference of understanding between Jesus and John. It may seem strange to you that people on the Biblical stage, so to speak, were so diverse and capable of misunderstanding each other. John was looking for a ‘gung-ho’ messiah, and Jesus did not fit the pattern one little bit. It must have been disconcerting for the Baptist, but I suspect that his perceptions stemmed not so much from Scripture and observation as from the teaching (propaganda?) of the Essenes. That interesting sect of the Jews, from whom certainly we have gained the Dead Sea Scrolls, were somewhat on the lunatic fringe, and such folk tend to get too much air time, with their rather odd views.
Jesus’ response to John was typically gentle, and framed in question. You should be aware that Jesus’ reply was framed in a quotation from Isaiah, from one of the Servant Songs. John would have been quite familiar with the passage, but probably not in giving it the eminence that Jesus gave. (In a recent email conversation with a great Jewish mate, we debated the Servant Songs: she had a very different outlook on this passage, which was a great and sad surprise to me.)
NOTES FOR A SERMON
I do not know about where you live, but where we do these days, we seem to be surrounded by churches and groups that tend to have a great penchant for what they call ‘Biblical prophecy.’ Christadelphians seem to love the subject, and also appear to have – to my mind – a strange outlook on Scripture and contemporary history, still seeing Russia and the USA as the great antagonists. Around the corner – almost – is another denomination where similar studies appear to be held, and one is left wondering why! We appear to be surrounded by Christian people who are focussed on extraordinary expectations about what the Lord will or will not do, as the world seems to race on to a crisis of its own making. With Advent here, I am cheeky enough to raise the issue and ponder some other directions.
One of the main sources of the strange debate tends to be the apocalyptic sections of the Gospels in particular, where Jesus talked about wars and rumours of wars, and earthquakes and all manner of stars falling from the skies. Recent events along the Ring of Fire in our own hemisphere may well have upped the ante, along with floods and global warming and so on. Sadly, such readers seem to be unaware of the Jewish style of writing about critical issues.
That old Hebrew affection for apocalyptic writing – and getting the message across, - had little or nothing to do with end of the world stuff. In accord with the entire Biblical drift, it had to do with being aware of and responding honestly against those forces in human history and culture that demean and destroy people. If you like to put it this way, apocalyptic is yet another way of preaching for the Kingdom of God as opposed to the kingdom of humans.
It is only a year or so ago that I was ‘bouncing off’ the second readings in Church, where those readings were from Revelation. I wondered out loud whether people were scared of John’s writings, or perhaps just confused. Nods generally indicated the perception that Revelation was not on the ‘often read’ list for just those reasons. Having spent quite some time over the years expounding this book to groups in parishes, I asked them to see something of what I underline to you now. The Old Testament prophets were emphasising the same or similar issues; and Daniel may possibly be one of the first to use this strange style of writing. Daniel’s huge concern was that Israel and its culture and faith would be over-run by Hellenistic ideas, fearful that Judaism would be blunted and defeated.
So back to present-day realities. Advent is the annual reminder that the task of the modern Christian is to be aware of the faith and of the philosophical differences between Christianity and the culture in which you live. It also emphasises the need for the People of God to remain true to the Faith once delivered, perhaps even at the cost of their own lives. Failure to be aware of such issues is one of the horrors that permitted the rise of Nazism, amongst others.
One final word: ‘save us from the time of trial’ is a phrase in the (said to be new) Lord’s Prayer, against which some folk still have reservations. This is, in fact, an accurate translation of the original Greek – and for good reason. It is precisely that situation of needing to stand firm against contrary pressure in times of crisis that makes this phrase so relevant – and perchance having to wear the violent reaction many people would have. Please never forget that.
Newsletter
SUNDAY 12th December, 2010
Third Sunday of Advent
Our Celebrant today is Warren Huffa and preacher Stephen Daughtry
Welcome to Baptismal candidates and families.
Children will be involved in today’s 10am service
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service. Children joining us today may join in the Sunday School at the 10am service - which meets during School term times. Today is the last Sunday School till First Term 2011
COLLECT FOR THE DAY Advent 3 Year A
Almighty God, You have made us and all things to serve You; come quickly to save us so that wars and violence shall end and Your children may live in peace, honouring one another with justice and love; through Jesus Christ Your Son our Lord. Amen
From the Ron Blog—Gospel for today
It was only a year or so ago that I was ‘bouncing off’ the second readings in Church, where those readings were from John’s Revelation. I wondered out loud at the time as to whether people were scared of John’s writings, or perhaps just confused. Nods generally indicated the perception that Revelation was not on the ‘often read’ list for just those reasons. Having spent quite some time over the years expounding this book to groups in parishes, I asked them to see something of what I underline to you now. The Old Testament prophets were emphasizing the same or similar issues; and Daniel may possibly be one of the first to use this strange style of apocalyptic writing. Daniel’s huge concern – in his time in Jewish history - was that Israel and its culture and faith would be over-run by Hellenistic ideas, fearful that Judaism would be blunted and defeated.
So back to present-day realities. Advent is the annual reminder that the task of the modern Christian is to be aware of the faith — and of the philosophical differences between Christianity and the culture in which you live. It also emphasizes the need for the People of God to remain true to the Faith once delivered, perhaps even at the cost of their own lives. Failure to be aware of such issues is one of the horrors that permitted the rise of Nazism, amongst others.
One final word: ‘save us from the time of trial’ is a phrase in the (said to be new) Lord’s Prayer, against which some folk still have reservations. This is, in fact, an accurate translation of the original Greek – and for good reason. It is precisely this situation of needing to stand firm against contrary pressure in times of crisis that makes this phrase so relevant. Please never forget that.
***************************************************************************************
TODAY’S READINGS
Isaiah 35: 1—10 and James 5: 7—10 (not read at 10am)
GOSPEL Matthew 11: 2—11 (read by children at 10am)
PRAYERS FOR THE PEOPLE
We pray for those in need: Ron Teague, Phyllis Morecroft, Barbara Radbone Peter Little, the Swaby family and Eddie Baker—and for the future of Blackwood & District Community Hospital which is in great jeopardy. .
HAPPY BIRTHDAY: Ray Wilkins
HAPPY WEDDING ANNIVERSARY – Pat and Graham Pater, Danny and Christie Hodgson and Natasha and Paul Campbell
YEAR’S MIND Christopher Dolan (2000) Hazel Ashworth (1992)
PREPARATION FOR NEXT SUNDAY – Fourth Sunday of Advent
Readings Isaiah 7: 10—16 and Romans 1: 1—7
GOSPEL Matthew 1: 18—25
Refer Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
This Week Araki Family or Don Caddy
Next Week Barb Capon or Jill Hilbig
READER- AND INTERCESSOR ROSTER
Next Sunday Reader Marg P Intercessor Ben L
Christmas Reader Paul H Intercessor Don B
Sunday after Reader Arndrae L Intercessor Warren
SANCTUARY ROSTER
Next week Flowers Marilyn Little Brass Caroline and Sid Sweet
Cleaning Susan Lee
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY 9.30am Traditional Communion
7.00pm Meditation & Discussion to follow
Today is a special day as the service will also honour the children in the Sunday School. After Church there is a picnic for the children at Apex Park - and all are invited to be there: simply let Robyn Keynes (8298 7160) or Liz Anstey know. (7127 8724)
Marriage Saturday 18th December at 4 pm is the day for Sarah Morecroft and Chris Raymond to be married, and we wish them all the best for their future. All parishioners are welcome at the service
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Christie Hodgson on 8370 3260 or Caroline Sweet on 8278 3058
Joyce Arnold wishes to thank all who have helped with the Anglicare Toy Appeal—and also to announce her retirement from promoting this programme. On the other hand we wish to thank Joyce for all her effort over many years.
Christmas Flowers for Church
Anna (82787024) asks if anyone has flowers available to decorate the Church for Christmas. Agapanthus, asparagus fern, jasmine etc., would be lovely. Please leave in the Germein Room in buckets (under the sink) either on Thursday or Friday before Christmas. There is a suggestion that people may like to provide flowers on occasion to commemorate a family member on a particular date. Kindly contact Anna if this sounds good to you.
SUNSET SWING All expenses have now been paid and the event made a profit of $706.49. A Spreadsheet with the financial detail of the event is on the notice board in the hall. It was a wonderful effort and a most enjoyable evening. Congratulations and our thanks to everyone involved especially Danny and Samantha and the Danny Hodgson Trio. (See Christy if you wish to purchase their CD - Misty - an ideal Christmas present!) Yvonne
Sunday 19th December. The annual Quire St. Nicolas Service of Lessons and Carols at St. Peter's Cathedral at 3pm. titled 'Venite Adoramus' (O Come let us Adore Him). See notice in the foyer for more details. All are welcome.
Also at the Cathedral at 4.30pm today is the launching of Marion McCall’s cat’s book—and anyone knowing Marion can expect an interesting time there.
Vanessa Daughtry will be collecting simple games, puzzles and books etc. for refugee children from Bellevue Heights New Arrivals Programme. The children seem to love school which provides them with a safe learning environment, friends and fun. When at home there is little to do but watch TV; parents have few resources, and are often traumatized by their experiences. Our contributions will give the children something to do over the long school break. Thank you for the generous response. As some of you are aware, the local Messenger ran an article about government cuts to the bus services that bring the children to school from a wide catchment. Without this service many kids attendance, and consequently their future education would be affected. Worse than the bus situation is the proposed cut to TRIF (targeted refugee intervention funding). This has been a State govt. initiative but will possibly not continue after the end of 2012
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Tuesday late afternoon please
Third Sunday of Advent
Our Celebrant today is Warren Huffa and preacher Stephen Daughtry
Welcome to Baptismal candidates and families.
Children will be involved in today’s 10am service
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service. Children joining us today may join in the Sunday School at the 10am service - which meets during School term times. Today is the last Sunday School till First Term 2011
COLLECT FOR THE DAY Advent 3 Year A
Almighty God, You have made us and all things to serve You; come quickly to save us so that wars and violence shall end and Your children may live in peace, honouring one another with justice and love; through Jesus Christ Your Son our Lord. Amen
From the Ron Blog—Gospel for today
It was only a year or so ago that I was ‘bouncing off’ the second readings in Church, where those readings were from John’s Revelation. I wondered out loud at the time as to whether people were scared of John’s writings, or perhaps just confused. Nods generally indicated the perception that Revelation was not on the ‘often read’ list for just those reasons. Having spent quite some time over the years expounding this book to groups in parishes, I asked them to see something of what I underline to you now. The Old Testament prophets were emphasizing the same or similar issues; and Daniel may possibly be one of the first to use this strange style of apocalyptic writing. Daniel’s huge concern – in his time in Jewish history - was that Israel and its culture and faith would be over-run by Hellenistic ideas, fearful that Judaism would be blunted and defeated.
So back to present-day realities. Advent is the annual reminder that the task of the modern Christian is to be aware of the faith — and of the philosophical differences between Christianity and the culture in which you live. It also emphasizes the need for the People of God to remain true to the Faith once delivered, perhaps even at the cost of their own lives. Failure to be aware of such issues is one of the horrors that permitted the rise of Nazism, amongst others.
One final word: ‘save us from the time of trial’ is a phrase in the (said to be new) Lord’s Prayer, against which some folk still have reservations. This is, in fact, an accurate translation of the original Greek – and for good reason. It is precisely this situation of needing to stand firm against contrary pressure in times of crisis that makes this phrase so relevant. Please never forget that.
***************************************************************************************
TODAY’S READINGS
Isaiah 35: 1—10 and James 5: 7—10 (not read at 10am)
GOSPEL Matthew 11: 2—11 (read by children at 10am)
PRAYERS FOR THE PEOPLE
We pray for those in need: Ron Teague, Phyllis Morecroft, Barbara Radbone Peter Little, the Swaby family and Eddie Baker—and for the future of Blackwood & District Community Hospital which is in great jeopardy. .
HAPPY BIRTHDAY: Ray Wilkins
HAPPY WEDDING ANNIVERSARY – Pat and Graham Pater, Danny and Christie Hodgson and Natasha and Paul Campbell
YEAR’S MIND Christopher Dolan (2000) Hazel Ashworth (1992)
PREPARATION FOR NEXT SUNDAY – Fourth Sunday of Advent
Readings Isaiah 7: 10—16 and Romans 1: 1—7
GOSPEL Matthew 1: 18—25
Refer Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
This Week Araki Family or Don Caddy
Next Week Barb Capon or Jill Hilbig
READER- AND INTERCESSOR ROSTER
Next Sunday Reader Marg P Intercessor Ben L
Christmas Reader Paul H Intercessor Don B
Sunday after Reader Arndrae L Intercessor Warren
SANCTUARY ROSTER
Next week Flowers Marilyn Little Brass Caroline and Sid Sweet
Cleaning Susan Lee
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY 9.30am Traditional Communion
7.00pm Meditation & Discussion to follow
Today is a special day as the service will also honour the children in the Sunday School. After Church there is a picnic for the children at Apex Park - and all are invited to be there: simply let Robyn Keynes (8298 7160) or Liz Anstey know. (7127 8724)
Marriage Saturday 18th December at 4 pm is the day for Sarah Morecroft and Chris Raymond to be married, and we wish them all the best for their future. All parishioners are welcome at the service
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Christie Hodgson on 8370 3260 or Caroline Sweet on 8278 3058
Joyce Arnold wishes to thank all who have helped with the Anglicare Toy Appeal—and also to announce her retirement from promoting this programme. On the other hand we wish to thank Joyce for all her effort over many years.
Christmas Flowers for Church
Anna (82787024) asks if anyone has flowers available to decorate the Church for Christmas. Agapanthus, asparagus fern, jasmine etc., would be lovely. Please leave in the Germein Room in buckets (under the sink) either on Thursday or Friday before Christmas. There is a suggestion that people may like to provide flowers on occasion to commemorate a family member on a particular date. Kindly contact Anna if this sounds good to you.
SUNSET SWING All expenses have now been paid and the event made a profit of $706.49. A Spreadsheet with the financial detail of the event is on the notice board in the hall. It was a wonderful effort and a most enjoyable evening. Congratulations and our thanks to everyone involved especially Danny and Samantha and the Danny Hodgson Trio. (See Christy if you wish to purchase their CD - Misty - an ideal Christmas present!) Yvonne
Sunday 19th December. The annual Quire St. Nicolas Service of Lessons and Carols at St. Peter's Cathedral at 3pm. titled 'Venite Adoramus' (O Come let us Adore Him). See notice in the foyer for more details. All are welcome.
Also at the Cathedral at 4.30pm today is the launching of Marion McCall’s cat’s book—and anyone knowing Marion can expect an interesting time there.
Vanessa Daughtry will be collecting simple games, puzzles and books etc. for refugee children from Bellevue Heights New Arrivals Programme. The children seem to love school which provides them with a safe learning environment, friends and fun. When at home there is little to do but watch TV; parents have few resources, and are often traumatized by their experiences. Our contributions will give the children something to do over the long school break. Thank you for the generous response. As some of you are aware, the local Messenger ran an article about government cuts to the bus services that bring the children to school from a wide catchment. Without this service many kids attendance, and consequently their future education would be affected. Worse than the bus situation is the proposed cut to TRIF (targeted refugee intervention funding). This has been a State govt. initiative but will possibly not continue after the end of 2012
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Tuesday late afternoon please
Sunday, December 5, 2010
Newsletter
SUNDAY 5th December, 2010
Second Sunday of Advent
Our Celebrant and preacher today is Warren Huffa
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service. Children joining us today may join in the Sun-day School at the 10am service - which meets during School term times.
COLLECT FOR THE DAY Advent 2 Year A
O Lord Jesus Christ, Who at Your first coming sent Your messenger to prepare Your way before You; grant that the ministers and stewards of Your mysteries may likewise so prepare and make ready Your way, by turning the hearts of the disobedient to the wisdom of the righteous, that at Your second coming to judge the world, we may be found an acceptable people in Your sight, for You live and reign with the Father and the Holy Spirit, one God now and for ever. Amen
From the Ron Blog—Gospel for today
I come to the question about John the Baptist: and how did Jesus cope with his outbursts, though many of them were productive? How did Jesus cope with his judgemental approach, when Jesus was far more laid back and relaxed about a lot of the same issues? More to the point, although I am retired these days, I still find it hard to remain quiet when whoever is preaching or teaching either has not thought through what he/she is saying, or is way off beam theologically let alone Biblically. (Obviously, I would not make a good Jesus, but then you know that already!)
Whilst I have to report my Christian pilgrimage began in very much the judgemental, fundamental evangelical Christian position, it was a matter of first the Scriptures and then people and clergy in the bush areas where I first worked, whose honesty and integrity had me looking rather wider than me up to then. I may have told you how, one Sunday evening after Church, the men of the congregation took me aside and told me that I was preaching rubbish (they used the normal Oz word of course!) .... and that I knew it. And they were right. They had seen further in what I was on about, and I had missed out on many important factors.
It was not a matter of fearing that the narrow Gospel would not be accepted by people. It was a clear and present fact that my narrow vision of the Gospel was the big inhibiting factor. The more I read the Scriptures, the more my blinkers were removed, not by people but by the Spirit of God. It is no easy path to travel from certainty to ... where one was not sure for some time. That uncertainty was not long in being replaced by a greater sureness, as both Scripture and life intertwined in a way it had never done before. Mind you, more questions kept bobbing up as well. But I am still not sure how Jesus coped with the Baptist. But then He has to cope with me, too, does He not?
***************************************************************************************
TODAY’S READINGS
Isaiah 11: 1 –10 and Romans 15: 4—13 read by Iris D
GOSPEL Matthew 3: 1—12
PRAYERS FOR THE PEOPLE led by Sue D-T
We pray for those in need: Ron Teague, Phyllis Morecroft, Barbara Radbone and Peter Little, the Swaby family—and for the future of Blackwood & District Commu-nity Hospital which is in great jeopardy. Avis Thomas, mother of Neil, passed away Monday two weeks ago—please remember all the family.
HAPPY BIRTHDAY: Ray Wilkins
HAPPY WEDDING ANNIVERSARY – Pat and Graham Pater, Danny and Christie Hodgson and Natasha and Paul Campbell
YEAR’S MIND Christopher Dolan (2000) Hazel Ashworth (1992) William Paul Forster (1972)
PREPARATION FOR NEXT SUNDAY – Third Sunday of Advent
Readings Isaiah 35: 1—10 and James 5: 7—10
GOSPEL Matthew 11: 2—11
Refer Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
This Week Trevor Tregenza or Ron Keynes
Next Week Araki Family or Don Caddy
READER- AND INTERCESSOR ROSTER
Next Sunday Reader John Forster Intercessor Max A
Sunday after Reader Marg P Intercessor Ben L
SANCTUARY ROSTER
Next week Flowers Audrey & Graham Baynes Brass Bonney Tomlinson
Cleaning Group 3
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY 9.30am Traditional Communion
7.00pm Meditation & Discussion to follow
Baptism on 12th December. Emily Rose Prunty and Lucy Rose Plummer
This is a special day as the service will also honour the children in the Sunday School. After Church there is a picnic for the children at Apex Park - and all are invited to be there: simply let Robyn Keynes (8298 7160) or Liz Anstey know. (7127 8724)
Marriage Saturday 18th December is the day for Sarah Morecroft and Chris Ray-mond to be married, and we wish them all the best for their future.
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Christie Hodgson on 8370 3260 or Caroline Sweet on 8278 3058
Sunday School
In the New Year, volunteers will be called for to assist with Junior Sunday School —please see Robyn Keynes if you can help
Joyce Arnold wishes to thank al who have helped with the Anglicare Toy Appeal—and also to announce her retirement. On the other hand we wish to thank Joyce for all her effort over many years.
Christmas Flowers for Church
Anna (82787024) asks if anyone has flowers available to decorate the Church for Christmas. Agapanthus, asparagus fern, jasmine etc., would be lovely. Please leave in the Germein Room in buckets (under the sink) either on Thursday or Friday be-fore Christmas.
There is a suggestion that people may like to provide flowers on occasion to commemorate a family member on a particular date. Kindly contact Anna if this sounds good to you.
SUNSET SWING All expenses have now been paid and the event made a profit of $706.49. A Spreadsheet with the financial detail of the event is on the noticeboard in the hall. A wonderful effort and a most enjoyable evening. Congratulations and our thanks to everyone involved especially Danny and Samantha and the Danny Hodgson Trio. (See Christy if you wish to purchase their CD - Misty - an ideal Christmas present!) Yvonne
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Tuesday nights, please
Second Sunday of Advent
Our Celebrant and preacher today is Warren Huffa
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service. Children joining us today may join in the Sun-day School at the 10am service - which meets during School term times.
COLLECT FOR THE DAY Advent 2 Year A
O Lord Jesus Christ, Who at Your first coming sent Your messenger to prepare Your way before You; grant that the ministers and stewards of Your mysteries may likewise so prepare and make ready Your way, by turning the hearts of the disobedient to the wisdom of the righteous, that at Your second coming to judge the world, we may be found an acceptable people in Your sight, for You live and reign with the Father and the Holy Spirit, one God now and for ever. Amen
From the Ron Blog—Gospel for today
I come to the question about John the Baptist: and how did Jesus cope with his outbursts, though many of them were productive? How did Jesus cope with his judgemental approach, when Jesus was far more laid back and relaxed about a lot of the same issues? More to the point, although I am retired these days, I still find it hard to remain quiet when whoever is preaching or teaching either has not thought through what he/she is saying, or is way off beam theologically let alone Biblically. (Obviously, I would not make a good Jesus, but then you know that already!)
Whilst I have to report my Christian pilgrimage began in very much the judgemental, fundamental evangelical Christian position, it was a matter of first the Scriptures and then people and clergy in the bush areas where I first worked, whose honesty and integrity had me looking rather wider than me up to then. I may have told you how, one Sunday evening after Church, the men of the congregation took me aside and told me that I was preaching rubbish (they used the normal Oz word of course!) .... and that I knew it. And they were right. They had seen further in what I was on about, and I had missed out on many important factors.
It was not a matter of fearing that the narrow Gospel would not be accepted by people. It was a clear and present fact that my narrow vision of the Gospel was the big inhibiting factor. The more I read the Scriptures, the more my blinkers were removed, not by people but by the Spirit of God. It is no easy path to travel from certainty to ... where one was not sure for some time. That uncertainty was not long in being replaced by a greater sureness, as both Scripture and life intertwined in a way it had never done before. Mind you, more questions kept bobbing up as well. But I am still not sure how Jesus coped with the Baptist. But then He has to cope with me, too, does He not?
***************************************************************************************
TODAY’S READINGS
Isaiah 11: 1 –10 and Romans 15: 4—13 read by Iris D
GOSPEL Matthew 3: 1—12
PRAYERS FOR THE PEOPLE led by Sue D-T
We pray for those in need: Ron Teague, Phyllis Morecroft, Barbara Radbone and Peter Little, the Swaby family—and for the future of Blackwood & District Commu-nity Hospital which is in great jeopardy. Avis Thomas, mother of Neil, passed away Monday two weeks ago—please remember all the family.
HAPPY BIRTHDAY: Ray Wilkins
HAPPY WEDDING ANNIVERSARY – Pat and Graham Pater, Danny and Christie Hodgson and Natasha and Paul Campbell
YEAR’S MIND Christopher Dolan (2000) Hazel Ashworth (1992) William Paul Forster (1972)
PREPARATION FOR NEXT SUNDAY – Third Sunday of Advent
Readings Isaiah 35: 1—10 and James 5: 7—10
GOSPEL Matthew 11: 2—11
Refer Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
This Week Trevor Tregenza or Ron Keynes
Next Week Araki Family or Don Caddy
READER- AND INTERCESSOR ROSTER
Next Sunday Reader John Forster Intercessor Max A
Sunday after Reader Marg P Intercessor Ben L
SANCTUARY ROSTER
Next week Flowers Audrey & Graham Baynes Brass Bonney Tomlinson
Cleaning Group 3
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY 9.30am Traditional Communion
7.00pm Meditation & Discussion to follow
Baptism on 12th December. Emily Rose Prunty and Lucy Rose Plummer
This is a special day as the service will also honour the children in the Sunday School. After Church there is a picnic for the children at Apex Park - and all are invited to be there: simply let Robyn Keynes (8298 7160) or Liz Anstey know. (7127 8724)
Marriage Saturday 18th December is the day for Sarah Morecroft and Chris Ray-mond to be married, and we wish them all the best for their future.
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Christie Hodgson on 8370 3260 or Caroline Sweet on 8278 3058
Sunday School
In the New Year, volunteers will be called for to assist with Junior Sunday School —please see Robyn Keynes if you can help
Joyce Arnold wishes to thank al who have helped with the Anglicare Toy Appeal—and also to announce her retirement. On the other hand we wish to thank Joyce for all her effort over many years.
Christmas Flowers for Church
Anna (82787024) asks if anyone has flowers available to decorate the Church for Christmas. Agapanthus, asparagus fern, jasmine etc., would be lovely. Please leave in the Germein Room in buckets (under the sink) either on Thursday or Friday be-fore Christmas.
There is a suggestion that people may like to provide flowers on occasion to commemorate a family member on a particular date. Kindly contact Anna if this sounds good to you.
SUNSET SWING All expenses have now been paid and the event made a profit of $706.49. A Spreadsheet with the financial detail of the event is on the noticeboard in the hall. A wonderful effort and a most enjoyable evening. Congratulations and our thanks to everyone involved especially Danny and Samantha and the Danny Hodgson Trio. (See Christy if you wish to purchase their CD - Misty - an ideal Christmas present!) Yvonne
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Tuesday nights, please
RonBlog
Sunday 5th December, 2010 Second Sunday of Advent
Sentence
The time is fulfilled and the Kingdom of God has come near; repent and believe in the good news.
Mark 1: 15
Collect
O Lord Jesus Christ, Who at Your first coming sent Your messenger to prepare Your way before You; grant that the ministers and stewards of Your mysteries may likewise so prepare and make ready Your way, by turning the hearts of the disobedient to the wisdom of the righteous, that at Your second coming to judge the world, we may be found an acceptable people in Your sight, for You live and reign with the Father and the Holy Spirit, one God now and for ever. Amen
Old Testament Lesson Isaiah 11: 1 – 10
A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. The spirit of the LORD shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the LORD. His delight shall be in the fear of the LORD. He shall not judge by what his eyes see, or decide by what his ears hear; but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.
Righteousness shall be the belt around his waist, and faithfulness the belt around his loins. The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them. The cow and the bear shall graze, their young shall lie down together; and the lion shall eat straw like the ox. The nursing child shall play over the hole of the asp, and the weaned child shall put its hand on the adder's den. They will not hurt or destroy on all my holy mountain; for the earth will be full of the knowledge of the LORD as the waters cover the sea. On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.
Psalm 71: 1 – 7 & 18 – 21
Give the king Your judgement, O God: and Your righteousness to the son of a king
That he may judge Your people rightly: and the poor of the land with equity:
Let the mountains be laden with peace because of his righteousness: and the hills also with prosperity for his people
May he give justice to the poor among the people: and rescue the children of the needy, and crush the oppressor
May he live while the sun endures: and while the moon gives light, throughout all generations
May he come down like rain upon the new-mown fields: and as showers that water the earth
In his time shall righteousness flourish: and abundance of peace till the moon shall be no more
Let his name live for ever: and endure as long as the sun
Let all peoples use his name in blessing: and all nations call him blessed.
Blessed be the Lord God, the God of Israel: Who alone does great marvels
Blessed be His glorious name for ever: and let the whole earth be filled with His glory. Amen, Amen.
Epistle Romans 15: 4 – 13
Whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written, "Therefore I will confess you among the Gentiles, and sing praises to your name:" and again he says, "Rejoice, O Gentiles, with his people"; and again, "Praise the Lord, all you Gentiles, and let all the peoples praise him"; and again Isaiah says, "The root of Jesse shall come, the one who rises to rule the Gentiles; in him the Gentiles shall hope."
May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.
GOSPEL Matthew 3: 1 – 12
In those days John the Baptist appeared in the wilderness of Judea, proclaiming, "Repent, for the kingdom of heaven has come near." This is the one of whom the prophet Isaiah spoke when he said, "The voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight.'"
Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins. But when he saw many Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, 'We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire."
NOTES ON THE READINGS
Old Testament
This passage may well help us to realize that not all of Israel had the fiery expectation of a messiah of the likes of King David. John the Baptist seemed to have that view, and that may well have been because of his Essene background. But, Isaiah did not, obviously. And it is a telling picture and presentation that the old prophet offered. Please read this through carefully.
It may well have been because of the vast lack of such aspects and attitudes that led Isaiah to think in the way he did. Kings and other leaders of those days were fierce upholders of their own authority, which meant that the little people had the most minute chance of having their voices heard. So Isaiah must have seen the clear need for real justice and caring to emerge from somewhere, and looked to God for such answers.
Do not be carried away with any literal expectation of lions lying down with lambs; it is metaphorical of course, but you still get the clear message. In the forthcoming kingdom, power is not the focus of attention, but the careful consideration for all people. I suspect that the only possible criticism of the cameo would be that it seems to point to boredom through lack of conflict, but I suspect that the real outcome would be resolution of conflict. Peace is not the absence of war, but rather more a complete mindset of its own.
However, as reiterated often in these pages, please see where the real emphasis lies as the prophet looks for Divine answers to human problems. It is not in heaven that Isaiah anticipated results, but right here and now. Gospel responses to real human issues has ever been a vast need in lives and living.
Psalm
And does not the Psalm – from a period in time after David - make the same statements and hopes as Isaiah? So why have we missed all this emphasis, and turned it into some sort of spiritual haze?
Epistle
This passage begins with a glad rejoicing in the fact of Scripture, and goes on to underline another often missed factor. We would be lost without the Bible, but it does need to be understood rather better.
Take the emphasis on the Gentiles on the second part of this passage: to our view Paul may well be charged with cooking his cabbages a number of times, but he wants to get the point across. And the point is not only that Gentiles are now included in God’s vision, but that this Faith is designed for all humans regardless of where or when they live and under whatever culture. This Faith is not so rarified that only a blessed few can understand it, or have the capacity to have faith in it. This Faith stands up to whatever scrutiny anyone imposes on it, and whilst we who are its believers at the present time are a long way from perfect, we do need to embrace its goals and means for peace and reconciliation. Otherwise we are being apostates.
Gospel
I have long wondered – inquisitive so and so that I am – how the Lord coped with John the Baptist. Anyone who has taken care to compare and contrast the very different ministries and emphases of Jesus and John must surely have pondered the same question. John, product of his earlier life almost certainly spent with the Qmram Sect, was formidable and forceful, very judgemental and narrow. In fact, time was to come for John when he questioned his Cousin about his credentials. ‘Are you the One we are looking for, or do we look for another?’
There can be no doubt that John prepared the way for Jesus, but he did expect a similarly punitive and judgemental Lord, and was disappointed when Jesus did not fit the pattern. Does that mean that the Lord can cope with all sorts of random shot preachers and teachers? My problem is that so many of the narrower folk make the road so much harder for the Gospel, and even harder for any disciple. My sad comment comes from so much time in ministry and preaching trying to tidy up for folk after they had been led up some fearful ‘garden paths’ – and not only by people on the fringes of Christianity.
NOTES FOR A SERMON
Being Anglican tends to have its great advantages, and sometimes some stunning opposites. Ours is a Church that, as someone once wrote decades ago, tolerates the intolerable, and an adherent can be almost anything within the range of right-wing catholic and left wing Salvation Army, - which is an offshoot of Methodists who off-shot from our mob anyhow. So I guess my comments on John the Baptist may seem more than a little off-key.
It has to be said that each person’s experience of life produces such a wide variation of responses and attitudes that there is no point trying to push any of us into some sort of sausage skin. Years ago, I was asked why I was Anglican rather than any of the other denominations; my answer at the time was ‘accident of birth I imagine’ but it was not long before the real answer is ‘by conviction.’ I could not cope with being bound to one of the so-called confessional Churches, not because I look down on them at all! Far from it. But where I am it is expected of me to explore the Faith and test the edges and ask the awkward questions to find the real and lasting answers. This is the very process that has produced for all of us that most remarkable document called Scripture. I have no monopoly on God or even on theology, but I have become aware of how some preaching has gone beyond the reasonable limits and produced huge antipathy to the Faith once delivered.
So I have to come back to that question about John the Baptist: how did Jesus cope with his outbursts, though many of them were productive? How did Jesus cope with his judgemental approach, when He was far more laid back and relaxed about a lot of the same issues? More to the point, although I am retired these days, I still find it hard to remain quiet when whoever is preaching or teaching either has not thought through what he/she is saying, or is way off beam Biblically let alone theologically. (Obviously, I would not make a good Jesus, but then you know that already!)
Whilst I have to report beginning my Christian pilgrimage in very much the judgemental, fundamental evangelical Christian position, it was a matter of first the Scriptures and then people and clergy in the bush areas where I first worked whose honesty and integrity had me looking rather wider than up to then. I may have told you how, one Sunday evening after Church, the men of the congregation took me aside and told me that I was preaching rubbish .... and that I knew it. And they were right. They had seen further in what I was on about, and I had missed out on many important factors.
It was not a matter of fearing that the narrow Gospel would not be accepted by people. It was a clear and present fact that my narrow vision of the Gospel was the big inhibiting factor. The more I read the Scriptures, the more my blinkers were removed, not by people but by the Spirit of God. It is no easy path to travel from certainty to ... where one was not sure for some time. That uncertainty was not long in being replaced by a greater sureness, as both Scripture and life intertwined in a way it had never done before.
So I am still not sure how Jesus coped with the Baptist. But then He had to cope with me, did He not?
Sentence
The time is fulfilled and the Kingdom of God has come near; repent and believe in the good news.
Mark 1: 15
Collect
O Lord Jesus Christ, Who at Your first coming sent Your messenger to prepare Your way before You; grant that the ministers and stewards of Your mysteries may likewise so prepare and make ready Your way, by turning the hearts of the disobedient to the wisdom of the righteous, that at Your second coming to judge the world, we may be found an acceptable people in Your sight, for You live and reign with the Father and the Holy Spirit, one God now and for ever. Amen
Old Testament Lesson Isaiah 11: 1 – 10
A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. The spirit of the LORD shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the LORD. His delight shall be in the fear of the LORD. He shall not judge by what his eyes see, or decide by what his ears hear; but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.
Righteousness shall be the belt around his waist, and faithfulness the belt around his loins. The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them. The cow and the bear shall graze, their young shall lie down together; and the lion shall eat straw like the ox. The nursing child shall play over the hole of the asp, and the weaned child shall put its hand on the adder's den. They will not hurt or destroy on all my holy mountain; for the earth will be full of the knowledge of the LORD as the waters cover the sea. On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.
Psalm 71: 1 – 7 & 18 – 21
Give the king Your judgement, O God: and Your righteousness to the son of a king
That he may judge Your people rightly: and the poor of the land with equity:
Let the mountains be laden with peace because of his righteousness: and the hills also with prosperity for his people
May he give justice to the poor among the people: and rescue the children of the needy, and crush the oppressor
May he live while the sun endures: and while the moon gives light, throughout all generations
May he come down like rain upon the new-mown fields: and as showers that water the earth
In his time shall righteousness flourish: and abundance of peace till the moon shall be no more
Let his name live for ever: and endure as long as the sun
Let all peoples use his name in blessing: and all nations call him blessed.
Blessed be the Lord God, the God of Israel: Who alone does great marvels
Blessed be His glorious name for ever: and let the whole earth be filled with His glory. Amen, Amen.
Epistle Romans 15: 4 – 13
Whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written, "Therefore I will confess you among the Gentiles, and sing praises to your name:" and again he says, "Rejoice, O Gentiles, with his people"; and again, "Praise the Lord, all you Gentiles, and let all the peoples praise him"; and again Isaiah says, "The root of Jesse shall come, the one who rises to rule the Gentiles; in him the Gentiles shall hope."
May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.
GOSPEL Matthew 3: 1 – 12
In those days John the Baptist appeared in the wilderness of Judea, proclaiming, "Repent, for the kingdom of heaven has come near." This is the one of whom the prophet Isaiah spoke when he said, "The voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight.'"
Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins. But when he saw many Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, 'We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire."
NOTES ON THE READINGS
Old Testament
This passage may well help us to realize that not all of Israel had the fiery expectation of a messiah of the likes of King David. John the Baptist seemed to have that view, and that may well have been because of his Essene background. But, Isaiah did not, obviously. And it is a telling picture and presentation that the old prophet offered. Please read this through carefully.
It may well have been because of the vast lack of such aspects and attitudes that led Isaiah to think in the way he did. Kings and other leaders of those days were fierce upholders of their own authority, which meant that the little people had the most minute chance of having their voices heard. So Isaiah must have seen the clear need for real justice and caring to emerge from somewhere, and looked to God for such answers.
Do not be carried away with any literal expectation of lions lying down with lambs; it is metaphorical of course, but you still get the clear message. In the forthcoming kingdom, power is not the focus of attention, but the careful consideration for all people. I suspect that the only possible criticism of the cameo would be that it seems to point to boredom through lack of conflict, but I suspect that the real outcome would be resolution of conflict. Peace is not the absence of war, but rather more a complete mindset of its own.
However, as reiterated often in these pages, please see where the real emphasis lies as the prophet looks for Divine answers to human problems. It is not in heaven that Isaiah anticipated results, but right here and now. Gospel responses to real human issues has ever been a vast need in lives and living.
Psalm
And does not the Psalm – from a period in time after David - make the same statements and hopes as Isaiah? So why have we missed all this emphasis, and turned it into some sort of spiritual haze?
Epistle
This passage begins with a glad rejoicing in the fact of Scripture, and goes on to underline another often missed factor. We would be lost without the Bible, but it does need to be understood rather better.
Take the emphasis on the Gentiles on the second part of this passage: to our view Paul may well be charged with cooking his cabbages a number of times, but he wants to get the point across. And the point is not only that Gentiles are now included in God’s vision, but that this Faith is designed for all humans regardless of where or when they live and under whatever culture. This Faith is not so rarified that only a blessed few can understand it, or have the capacity to have faith in it. This Faith stands up to whatever scrutiny anyone imposes on it, and whilst we who are its believers at the present time are a long way from perfect, we do need to embrace its goals and means for peace and reconciliation. Otherwise we are being apostates.
Gospel
I have long wondered – inquisitive so and so that I am – how the Lord coped with John the Baptist. Anyone who has taken care to compare and contrast the very different ministries and emphases of Jesus and John must surely have pondered the same question. John, product of his earlier life almost certainly spent with the Qmram Sect, was formidable and forceful, very judgemental and narrow. In fact, time was to come for John when he questioned his Cousin about his credentials. ‘Are you the One we are looking for, or do we look for another?’
There can be no doubt that John prepared the way for Jesus, but he did expect a similarly punitive and judgemental Lord, and was disappointed when Jesus did not fit the pattern. Does that mean that the Lord can cope with all sorts of random shot preachers and teachers? My problem is that so many of the narrower folk make the road so much harder for the Gospel, and even harder for any disciple. My sad comment comes from so much time in ministry and preaching trying to tidy up for folk after they had been led up some fearful ‘garden paths’ – and not only by people on the fringes of Christianity.
NOTES FOR A SERMON
Being Anglican tends to have its great advantages, and sometimes some stunning opposites. Ours is a Church that, as someone once wrote decades ago, tolerates the intolerable, and an adherent can be almost anything within the range of right-wing catholic and left wing Salvation Army, - which is an offshoot of Methodists who off-shot from our mob anyhow. So I guess my comments on John the Baptist may seem more than a little off-key.
It has to be said that each person’s experience of life produces such a wide variation of responses and attitudes that there is no point trying to push any of us into some sort of sausage skin. Years ago, I was asked why I was Anglican rather than any of the other denominations; my answer at the time was ‘accident of birth I imagine’ but it was not long before the real answer is ‘by conviction.’ I could not cope with being bound to one of the so-called confessional Churches, not because I look down on them at all! Far from it. But where I am it is expected of me to explore the Faith and test the edges and ask the awkward questions to find the real and lasting answers. This is the very process that has produced for all of us that most remarkable document called Scripture. I have no monopoly on God or even on theology, but I have become aware of how some preaching has gone beyond the reasonable limits and produced huge antipathy to the Faith once delivered.
So I have to come back to that question about John the Baptist: how did Jesus cope with his outbursts, though many of them were productive? How did Jesus cope with his judgemental approach, when He was far more laid back and relaxed about a lot of the same issues? More to the point, although I am retired these days, I still find it hard to remain quiet when whoever is preaching or teaching either has not thought through what he/she is saying, or is way off beam Biblically let alone theologically. (Obviously, I would not make a good Jesus, but then you know that already!)
Whilst I have to report beginning my Christian pilgrimage in very much the judgemental, fundamental evangelical Christian position, it was a matter of first the Scriptures and then people and clergy in the bush areas where I first worked whose honesty and integrity had me looking rather wider than up to then. I may have told you how, one Sunday evening after Church, the men of the congregation took me aside and told me that I was preaching rubbish .... and that I knew it. And they were right. They had seen further in what I was on about, and I had missed out on many important factors.
It was not a matter of fearing that the narrow Gospel would not be accepted by people. It was a clear and present fact that my narrow vision of the Gospel was the big inhibiting factor. The more I read the Scriptures, the more my blinkers were removed, not by people but by the Spirit of God. It is no easy path to travel from certainty to ... where one was not sure for some time. That uncertainty was not long in being replaced by a greater sureness, as both Scripture and life intertwined in a way it had never done before.
So I am still not sure how Jesus coped with the Baptist. But then He had to cope with me, did He not?
Saturday, November 27, 2010
RonBlog
Sunday 28th November, 2010 FIRST SUNDAY IN ADVENT
Sentence
Come let us go up to the mountain of the Lord, to the house of the God of Jacob that He may teach us His ways and that we may walk in His paths Isaiah 2:3
Collect
Almighty God, give us grace that we may cast away the works of darkness and put on the armour of light, now in the time of this mortal life in which Your Son Jesus Christ came among us in great humility, that on the last day, when He shall come again in His glorious majesty to judge the living and the dead, we may rise to the life immortal: through Him Who lives and reigns with You and the Holy Spirit, one God, now and for ever Amen
Old Testament Lesson Isaiah 2: 1 – 5
The word that Isaiah son of Amoz saw concerning Judah and Jerusalem. In days to come the mountain of the Lord's house shall be established as the highest of the mountains, and shall be raised above the hills; all the nations shall stream to it. Many peoples shall come and say, "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths." For out of Zion shall go forth instruction, and the word of the LORD from Jerusalem. He shall judge between the nations, and shall arbitrate for many peoples; they shall beat their swords into ploughshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more. O house of Jacob, come, let us walk in the light of the LORD!
Psalm 122
I was glad when they said to me: “Let us go to the house of the Lord”
And now our feet are standing: within your gates, O Jerusalem.
Jerusalem is built as a city: where the pilgrims gather in unity.
There the tribes go up, the tribes of the Lord: as He commanded Israel, to give thanks to the Name of the Lord
There are set thrones of judgement: the thrones of the house of David.
O pray for the peace of Jerusalem: may those who love you prosper.
Peace be within your walls: and prosperity in your palaces.
For the sake of my kindred and companions: I will pray that peace be with you
For the sake of the house of the Lord our God: I will seek for your good.
Epistle Romans 13: 9 – 14
The commandments, "You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet"; and any other commandment, are summed up in this word, "Love your neighbour as yourself." Love does no wrong to a neighbour; therefore, love is the fulfilling of the law. Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armour of light; let us live honourably as in the day, not in revelling and drunkenness, not in debauchery and licentiousness, not in quarrelling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
GOSPEL Matthew 24: 36 – 44
Jesus said, “About that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. Keep awake therefore, for you do not know on what day your Lord is coming.
But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.
NOTES ON THE READINGS .........
Before we quite get there:
This Sunday marks the beginning of a new Church Year, and a new Advent. This Season is preparation for Christmas as Lent is for Easter, and all the readings will offer both a sense of urgency, as well as a clear sense of direction, not just for faith but for life.
The focus of that direction is the Lord of course, but in a rather wider sense than is generally perceived by most of us Christians. The pattern pointed to and lived out by Jesus – as Servant King – is the clear pattern of reconciliation, forgiveness and love for all humans. It needs to be seen that the Faith, Hebrew and Christian, is actually rooted firmly in the ‘now,’ and offers serious solutions to the ‘human dilemma’ of tensions and hatreds.
So, please see that this is not some sort of unique and different faith that excludes all others; rather it is something so effective and emphasised for the entire world to see. Whilst it could be said that much of the clarity of this Faith was perhaps not as clear and visible in Old Testament times as later, it is all there in seed and potential. Why has this not been underlined by Christians ... and all others interested in coping with the human dilemma? I have more than a sneaky suspicion that the answer to that lies in the very human dilemma that this Faith sets out to resolve! Evil is never so dangerous as when it poses as the opposite.
Old Testament
If you think that Isaiah was having himself on when he wrote all this, then I would ask you to think again. In fact I ask you to take a deep breath and ponder the Old Testament Faith most Christians tend to be cynical about. The reality is, and always has been, that if and when old Israel (or ‘new’ Church) took their faith seriously, then all that Isaiah looked for was in line for completion. I kid you not. (Paul may well have sounded off about the incapacity of the Mosaic Law to change anything much, but there is another clear and powerful side to Hebrew Faith.)
That Faith, as with Christianity, was designed to bring about reconciliation and peace. And it still is. Here and now. So the prophet was not ‘off with the fairies,’ but dealing with Biblical realities. From Genesis on, those ancient worthies perceived the point and purpose of the Faith in precisely this direction, and when we do, a whole new ball-game opens up in front of me, and you, and the entire world. Irrelevant this Faith IS NOT!
Psalm
As a choirboy back in the ‘40s and ‘50s, and we sang this Psalm in Church, I found it difficult even to consider the possibility of being glad when they said to me ‘Let us go to the house of the Lord.’ Actually, even at my call to the priesthood, my great fear was the expectation of sheer and utter boredom. I kid you not yet again! And it took quite a few years for me to get past such a view. I am not all that good at being religious, preferring to be fair dinkum and honest.
However, life is quite a learning curve, and it must be many decades now since my discovery that boredom was never part of the equation, and that the Faith continues to make the greatest sense and offers (to my knowledge) the only positive hope for peace and life in a world gone more than slightly mad. The reason for the author’s rejoicing was that remarkable rarity in early Biblical times, peace, justice (consider the outcome of ‘judgement, not in terms of punishment but in terms of balance of truth,) and responsibility. OK, some of those words are not there, but the realities are. Think about it.
Epistle
If you had not caught sight of it so far, now look again. OK, this is New Testament, but it all stands on the shoulders of the Old, and while you might see ‘commandments,’ do stop and realize this as ‘direction and purpose.’ Love is the fulfilling of the Law. And you cannot gainsay that, now can you?
GOSPEL
Even this Gospel has its word to say about the likely outcome of human refusal to act with justice and fairness. Here is no end of the world scenario, but the result of human greed, lack of integrity and self-obsession. Pardon the shot, but are you aware that those who talk about ‘rapture’ in response to this passage have their facts rather upside down. Those taken are not the blessed but their opposites. The Flood swept the naughty ones away, it was the Ark that saved the righteous from raging torrents. There is a great deal to be commented on here, but unless I stop now it may well go on for many paragraphs.
Obviously, the main impact of Jesus’ words was to warn His hearers that such times are critical and demand action and decision. Any time of crisis provides that challenge, and the real threat to the Church – of any age let alone our own! – is only our complacency and apathy. There is nothing wrong with the Faith; our problem is with our understanding and commitment to it.
NOTES FOR A SERMON
You may well have heard the story before: of a Primary School RI Class of a number of years ago. The subject was the Ten Commandments and the Year 7 kids were not impressed with any idea of rules and regulations. Mind you, they were mad keen on sports. Football, netball, basketball, cricket.
So I wondered out aloud with them how it would be to play tennis on a football ground, using no rules whatever, no umpires, no limits. They looked at me quite oddly as if I had gone mad, signing to each other that they were sure I was! So I asked them the reason for their reactions. ‘How could anyone have a game out of that?’ they asked. ‘Nothing would be fair, and no one could keep a score or anything.’ So as we pondered the stupid situation, they began to see that no rules, no boundaries, no umpires meant not only no fairness, but also no shape to any game. All would be chaos. All would be chaos. It was a steep learning curve for those kids, who had decided that no rules was the way to go until they began to ponder the almost immediate outcome of such a course of action.
It may be some surprise to you, but in all my study of faith and faiths, I have yet to find any religion that developed along the lines that Judaism did. Certainly other cultures had their laws and even the Ten Commandments had precedent in the Babylonian Code of Hammurabi. But law and religion tended to be rather separate issues, and justice and truth and integrity were certainly not normally part of any religious scene. Except in Israel. In fact, the Hebrew faith developed some remarkably just and fair ways of operating. Those who are still very critical of religious superstition may have a case in rather early Old Testament views, but the passage of time brought some great maturity. Even the early minor prophets had some powerful things to say about unfairness and rapacity, about abuse of wealth and privilege, and about the even-then increasing gap between rich and poor. Read Amos, for instance, and take on board his very caustic response to the profound unfairnesses of his own day – and his clear recognition that such actions and attitudes as reflected by people around him not only displeased God, but were very likely (and did!) bring about the collapse of the nation from within.
I have noted elsewhere, often enough, that we who grew up with the Biblical repetition of ‘righteousness’ had it drummed into us that this meant keeping oneself ‘pure.’ That inverted view of the meaning of the word led to all manner of priggishness – little removed from Pharisaism. That was a singularly unpretty path to travel, and far from the Biblical reality. Righteousness = not priggishness but justice. justice. In Biblical terms, justice has nothing to do with retribution and punishment, but rather taking all the related issues into account in understanding people’s reasons for acting in certain ways. The truth, the whole truth and nothing but the truth. The outcome of travelling that road is far more likely to produce acceptance and understanding; and it reduces any resort to violence as almost impossible.
Now that great antagonist of the Mosaic Law, the Apostle Paul, clearly understood that, as he wrote that passage to the Romans. Paul, also, would have been very aware of the general human fear of chaos, brought very near if ever the fearful tribes from the far north east ever invaded; Genghis Khan and his ilk were a huge threat to anyone’s security. And in this passage Paul saw the value of caring and loving and truth and integrity. Love, he said, is the fulfilling of the Law.
Time and again, when people in Church have felt led to pray for peace, I have asked them to see that there can never be peace until their is first justice. There can never be reconciliation until there is justice. And there can never be reconciliation until there is forgiveness. And none of those directions can be followed unless and until I am so affected by such needs as to bend all my will and effort to head in such a way. It calls for utter honesty, it calls for utter commitment, and it calls for following my Lord and yours wherever that may take us.
And that is where the Advent bit shows up loud and clear. Advent is the annual reminder of the Lord Who comes to us: has come in the Incarnation; does come to us in the vicissitudes of ordinary life – if we are aware of His presence in crises. And will come again as guarantor of all that is true and worthy and genuine.
In other words, Advent is our reminder to keep our eyes open to His visitation, almost always in the guise of someone else, unremarkable but valuable.
Sentence
Come let us go up to the mountain of the Lord, to the house of the God of Jacob that He may teach us His ways and that we may walk in His paths Isaiah 2:3
Collect
Almighty God, give us grace that we may cast away the works of darkness and put on the armour of light, now in the time of this mortal life in which Your Son Jesus Christ came among us in great humility, that on the last day, when He shall come again in His glorious majesty to judge the living and the dead, we may rise to the life immortal: through Him Who lives and reigns with You and the Holy Spirit, one God, now and for ever Amen
Old Testament Lesson Isaiah 2: 1 – 5
The word that Isaiah son of Amoz saw concerning Judah and Jerusalem. In days to come the mountain of the Lord's house shall be established as the highest of the mountains, and shall be raised above the hills; all the nations shall stream to it. Many peoples shall come and say, "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths." For out of Zion shall go forth instruction, and the word of the LORD from Jerusalem. He shall judge between the nations, and shall arbitrate for many peoples; they shall beat their swords into ploughshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more. O house of Jacob, come, let us walk in the light of the LORD!
Psalm 122
I was glad when they said to me: “Let us go to the house of the Lord”
And now our feet are standing: within your gates, O Jerusalem.
Jerusalem is built as a city: where the pilgrims gather in unity.
There the tribes go up, the tribes of the Lord: as He commanded Israel, to give thanks to the Name of the Lord
There are set thrones of judgement: the thrones of the house of David.
O pray for the peace of Jerusalem: may those who love you prosper.
Peace be within your walls: and prosperity in your palaces.
For the sake of my kindred and companions: I will pray that peace be with you
For the sake of the house of the Lord our God: I will seek for your good.
Epistle Romans 13: 9 – 14
The commandments, "You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet"; and any other commandment, are summed up in this word, "Love your neighbour as yourself." Love does no wrong to a neighbour; therefore, love is the fulfilling of the law. Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armour of light; let us live honourably as in the day, not in revelling and drunkenness, not in debauchery and licentiousness, not in quarrelling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
GOSPEL Matthew 24: 36 – 44
Jesus said, “About that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. Keep awake therefore, for you do not know on what day your Lord is coming.
But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.
NOTES ON THE READINGS .........
Before we quite get there:
This Sunday marks the beginning of a new Church Year, and a new Advent. This Season is preparation for Christmas as Lent is for Easter, and all the readings will offer both a sense of urgency, as well as a clear sense of direction, not just for faith but for life.
The focus of that direction is the Lord of course, but in a rather wider sense than is generally perceived by most of us Christians. The pattern pointed to and lived out by Jesus – as Servant King – is the clear pattern of reconciliation, forgiveness and love for all humans. It needs to be seen that the Faith, Hebrew and Christian, is actually rooted firmly in the ‘now,’ and offers serious solutions to the ‘human dilemma’ of tensions and hatreds.
So, please see that this is not some sort of unique and different faith that excludes all others; rather it is something so effective and emphasised for the entire world to see. Whilst it could be said that much of the clarity of this Faith was perhaps not as clear and visible in Old Testament times as later, it is all there in seed and potential. Why has this not been underlined by Christians ... and all others interested in coping with the human dilemma? I have more than a sneaky suspicion that the answer to that lies in the very human dilemma that this Faith sets out to resolve! Evil is never so dangerous as when it poses as the opposite.
Old Testament
If you think that Isaiah was having himself on when he wrote all this, then I would ask you to think again. In fact I ask you to take a deep breath and ponder the Old Testament Faith most Christians tend to be cynical about. The reality is, and always has been, that if and when old Israel (or ‘new’ Church) took their faith seriously, then all that Isaiah looked for was in line for completion. I kid you not. (Paul may well have sounded off about the incapacity of the Mosaic Law to change anything much, but there is another clear and powerful side to Hebrew Faith.)
That Faith, as with Christianity, was designed to bring about reconciliation and peace. And it still is. Here and now. So the prophet was not ‘off with the fairies,’ but dealing with Biblical realities. From Genesis on, those ancient worthies perceived the point and purpose of the Faith in precisely this direction, and when we do, a whole new ball-game opens up in front of me, and you, and the entire world. Irrelevant this Faith IS NOT!
Psalm
As a choirboy back in the ‘40s and ‘50s, and we sang this Psalm in Church, I found it difficult even to consider the possibility of being glad when they said to me ‘Let us go to the house of the Lord.’ Actually, even at my call to the priesthood, my great fear was the expectation of sheer and utter boredom. I kid you not yet again! And it took quite a few years for me to get past such a view. I am not all that good at being religious, preferring to be fair dinkum and honest.
However, life is quite a learning curve, and it must be many decades now since my discovery that boredom was never part of the equation, and that the Faith continues to make the greatest sense and offers (to my knowledge) the only positive hope for peace and life in a world gone more than slightly mad. The reason for the author’s rejoicing was that remarkable rarity in early Biblical times, peace, justice (consider the outcome of ‘judgement, not in terms of punishment but in terms of balance of truth,) and responsibility. OK, some of those words are not there, but the realities are. Think about it.
Epistle
If you had not caught sight of it so far, now look again. OK, this is New Testament, but it all stands on the shoulders of the Old, and while you might see ‘commandments,’ do stop and realize this as ‘direction and purpose.’ Love is the fulfilling of the Law. And you cannot gainsay that, now can you?
GOSPEL
Even this Gospel has its word to say about the likely outcome of human refusal to act with justice and fairness. Here is no end of the world scenario, but the result of human greed, lack of integrity and self-obsession. Pardon the shot, but are you aware that those who talk about ‘rapture’ in response to this passage have their facts rather upside down. Those taken are not the blessed but their opposites. The Flood swept the naughty ones away, it was the Ark that saved the righteous from raging torrents. There is a great deal to be commented on here, but unless I stop now it may well go on for many paragraphs.
Obviously, the main impact of Jesus’ words was to warn His hearers that such times are critical and demand action and decision. Any time of crisis provides that challenge, and the real threat to the Church – of any age let alone our own! – is only our complacency and apathy. There is nothing wrong with the Faith; our problem is with our understanding and commitment to it.
NOTES FOR A SERMON
You may well have heard the story before: of a Primary School RI Class of a number of years ago. The subject was the Ten Commandments and the Year 7 kids were not impressed with any idea of rules and regulations. Mind you, they were mad keen on sports. Football, netball, basketball, cricket.
So I wondered out aloud with them how it would be to play tennis on a football ground, using no rules whatever, no umpires, no limits. They looked at me quite oddly as if I had gone mad, signing to each other that they were sure I was! So I asked them the reason for their reactions. ‘How could anyone have a game out of that?’ they asked. ‘Nothing would be fair, and no one could keep a score or anything.’ So as we pondered the stupid situation, they began to see that no rules, no boundaries, no umpires meant not only no fairness, but also no shape to any game. All would be chaos. All would be chaos. It was a steep learning curve for those kids, who had decided that no rules was the way to go until they began to ponder the almost immediate outcome of such a course of action.
It may be some surprise to you, but in all my study of faith and faiths, I have yet to find any religion that developed along the lines that Judaism did. Certainly other cultures had their laws and even the Ten Commandments had precedent in the Babylonian Code of Hammurabi. But law and religion tended to be rather separate issues, and justice and truth and integrity were certainly not normally part of any religious scene. Except in Israel. In fact, the Hebrew faith developed some remarkably just and fair ways of operating. Those who are still very critical of religious superstition may have a case in rather early Old Testament views, but the passage of time brought some great maturity. Even the early minor prophets had some powerful things to say about unfairness and rapacity, about abuse of wealth and privilege, and about the even-then increasing gap between rich and poor. Read Amos, for instance, and take on board his very caustic response to the profound unfairnesses of his own day – and his clear recognition that such actions and attitudes as reflected by people around him not only displeased God, but were very likely (and did!) bring about the collapse of the nation from within.
I have noted elsewhere, often enough, that we who grew up with the Biblical repetition of ‘righteousness’ had it drummed into us that this meant keeping oneself ‘pure.’ That inverted view of the meaning of the word led to all manner of priggishness – little removed from Pharisaism. That was a singularly unpretty path to travel, and far from the Biblical reality. Righteousness = not priggishness but justice. justice. In Biblical terms, justice has nothing to do with retribution and punishment, but rather taking all the related issues into account in understanding people’s reasons for acting in certain ways. The truth, the whole truth and nothing but the truth. The outcome of travelling that road is far more likely to produce acceptance and understanding; and it reduces any resort to violence as almost impossible.
Now that great antagonist of the Mosaic Law, the Apostle Paul, clearly understood that, as he wrote that passage to the Romans. Paul, also, would have been very aware of the general human fear of chaos, brought very near if ever the fearful tribes from the far north east ever invaded; Genghis Khan and his ilk were a huge threat to anyone’s security. And in this passage Paul saw the value of caring and loving and truth and integrity. Love, he said, is the fulfilling of the Law.
Time and again, when people in Church have felt led to pray for peace, I have asked them to see that there can never be peace until their is first justice. There can never be reconciliation until there is justice. And there can never be reconciliation until there is forgiveness. And none of those directions can be followed unless and until I am so affected by such needs as to bend all my will and effort to head in such a way. It calls for utter honesty, it calls for utter commitment, and it calls for following my Lord and yours wherever that may take us.
And that is where the Advent bit shows up loud and clear. Advent is the annual reminder of the Lord Who comes to us: has come in the Incarnation; does come to us in the vicissitudes of ordinary life – if we are aware of His presence in crises. And will come again as guarantor of all that is true and worthy and genuine.
In other words, Advent is our reminder to keep our eyes open to His visitation, almost always in the guise of someone else, unremarkable but valuable.
Newsletter
SUNDAY 28th November, 2010
First Sunday of Advent
Our Celebrant and preacher today is Warren Huffa
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service. Children joining us today may join in the Sunday School at the 10am service - which meets during School term times.
COLLECT FOR THE DAY Advent 1 Year A
Faithful God, whose promises stand unshaken through all generations: renew us in hope, that we may be awake and alert watching for the glorious return of Jesus Christ, our Judge and Saviour, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen
From the Ron Blog—Epistle for today
You may well have heard the story before of a Primary School Scripture Class a number of years ago. The subject was the Ten Commandments and the Year 7 kids—like many of their parents—were not impressed with any idea of rules and regulations. Mind you, they were mad keen on sports. Football, netball, basketball, cricket. So I wondered out aloud with them how it would be to play tennis on a football ground, using no rules whatever, no umpires, no limits. They looked at me as if I had gone mad, signing to each other that they were sure I was! So I asked them the reason for their reactions. ‘How could anyone have a game out of that?’ they asked. ‘Nothing would be fair, and no one could keep a score or anything.’ So as we pondered the stupid situation, they began to see that no rules, no boundaries, no umpires meant not only no fairness, but also no shape to any game. All would be chaos.
In all my study of faith, faiths and no faith, I have yet to find any religion or ism that developed along the lines that Judaism did. Certainly other cultures had their laws and even the Ten Commandments had its precedent in the Babylonian Code of Hammurabi. But law and religion tended to be rather separate issues, and justice and truth and integrity were certainly not normally part of any religious scene except in Israel. In fact, the Hebrew faith developed remarkably just and fair ways of operating. They didn’t always stick with it, mind.
Those who are very critical of religious ‘superstition’ may have a case in very early Old Testament, but the passage of time brought some greater maturity. Even the early Minor Prophets had some powerful things to say about unfairness and rapacity, about abuse of wealth and privilege, and about the even-then increasing gap between rich and poor. Read Amos, for instance, and take on board his very caustic response to the profound injustices of his own day’ Add to that his clear recognition that such actions and attitudes as reflected by people around him not only displeased God, but were very likely (and did!) bring about the collapse of the nation from within. So religion and politics don’t mix? Bah! Humbug!
There can never be peace until there is first justice. There can never be reconciliation until there is justice. And there can never be reconciliation until there is forgiveness. And none of those directions can be followed unless and until I am so affected by such needs as to bend all my will and effort to head in such a way. It calls for utter honesty, utter commitment, and for following my Lord and yours wherever that may take us.
***************************************************************************************
TODAY’S READINGS
Isaiah 2: 1—5 and Romans 13: 9—14 read by Eric D
GOSPEL Matthew 24: 36—44
PRAYERS FOR THE PEOPLE led by Ben Luks
We pray for those in need: Ron Teague, Phyllis Morecroft, Barbara Radbone and Peter Little, the Swaby family—and for the future of Blackwood & District Community Hospital which is in great jeopardy. Avis Thomas, mother of Neil, passed away on Monday—please remember all that familyl.
HAPPY BIRTHDAY: Harper Huffa, Marcia Wilkins, Joyce Arnold and Danny Kormaat
HAPPY WEDDING ANNIVERSARY – Marilyn and Peter Little
PREPARATION FOR NEXT SUNDAY – SecondSunday of Advent
Readings Isaiah 11: 1 –10 and Romans 15: 4—13
GOSPEL Matthew 24: 36—44
Refer Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
This Week Ron Keynes or Araki Family
Next Week Trevor Tregenza or Ron Keynes
READER- AND INTERCESSOR ROSTER
Next Sunday Reader Iris D Intercessor Sue D-T
Sunday after Reader John Forster Intercessor Max A
SANCTUARY ROSTER
Next week Flowers Jan Tregenza Brass Margaret Carruthers Cleaning Susan Lee
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE meets noon on the 2nd Tuesday each month at 36 Penno Parade North
BIBLE STUDY 10am every Wednesday at 378 Main Road
Coromandel Valley
THURSDAY 9.30am Traditional Communion
7.00pm Eucharist and Meditation to follow
COMING EVENTS
It’s that time of year again to represent your church and declare to the community what Christmas is all about. Take part in the Blackwood Pageant at the front of the parade representing all the churches in the area. Assemble in Gulfview Road between five to five thirty near Hungry Jacks on 3rd December." Ross Hill-Brown
Friday December 3 St John's Year 6 party in hall 5pm-7pm.
Baptism on 12th December. Emily Rose Prunty and Lucy Rose Plummer
This is a special day as the service will also honour the children in the Sunday School. After Church there is a picnic for the children at Apex Park - and all are invited to be there: simply let Robyn Keynes (8298 7160) or Liz Anstey know. (7127 8724)
Marriage Saturday 18th December is the day for Sarah Morecroft and Chris Raymond to be married, and we wish them all the best for their future.
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Christie Hodgson on 8370 3260 or Caroline Sweet on 8278 3058
ART EXHIBITION AND SALE.
Christie Hodgson is holding her Water-colour Exhibition at her home, 2/3 Chapman St., Blackwood, from 1pm to 6pm on Saturday and Sunday. Members of Holy Innocents’ are eligible for a 10% discount!
Sunday School
In the New Year, volunteers will be called for to assist with Junior Sunday School —please see Robyn Keynes if you can help
Samaritans Purse - Shoe Boxes
Thank you to everyone who filled a shoe box and gave donations. We sent 23 Shoe Boxes and 4 Donations. These will be gratefully received by the children around Christmas time Thanking you Marlene Dixon.
Pray for Sudan
For four decades Sudan has been plagued by civil war. In 2005 a peace agreement was signed which allowed for a referendum to be held in Southern Sudan (a mainly Christian area) to find out whether the people want to separate from the rest of the country and establish a new nation. Southern Sudan is one of the world’s poorest areas. It is widely expected that the Christian south will secede from the mainly Muslim north. This historic vote will occur on 9 January 2011. Whatever the result of the vote, it seems that there is the potential for violence before, during and after the referendum.
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Tuesday nights, please
First Sunday of Advent
Our Celebrant and preacher today is Warren Huffa
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service. Children joining us today may join in the Sunday School at the 10am service - which meets during School term times.
COLLECT FOR THE DAY Advent 1 Year A
Faithful God, whose promises stand unshaken through all generations: renew us in hope, that we may be awake and alert watching for the glorious return of Jesus Christ, our Judge and Saviour, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen
From the Ron Blog—Epistle for today
You may well have heard the story before of a Primary School Scripture Class a number of years ago. The subject was the Ten Commandments and the Year 7 kids—like many of their parents—were not impressed with any idea of rules and regulations. Mind you, they were mad keen on sports. Football, netball, basketball, cricket. So I wondered out aloud with them how it would be to play tennis on a football ground, using no rules whatever, no umpires, no limits. They looked at me as if I had gone mad, signing to each other that they were sure I was! So I asked them the reason for their reactions. ‘How could anyone have a game out of that?’ they asked. ‘Nothing would be fair, and no one could keep a score or anything.’ So as we pondered the stupid situation, they began to see that no rules, no boundaries, no umpires meant not only no fairness, but also no shape to any game. All would be chaos.
In all my study of faith, faiths and no faith, I have yet to find any religion or ism that developed along the lines that Judaism did. Certainly other cultures had their laws and even the Ten Commandments had its precedent in the Babylonian Code of Hammurabi. But law and religion tended to be rather separate issues, and justice and truth and integrity were certainly not normally part of any religious scene except in Israel. In fact, the Hebrew faith developed remarkably just and fair ways of operating. They didn’t always stick with it, mind.
Those who are very critical of religious ‘superstition’ may have a case in very early Old Testament, but the passage of time brought some greater maturity. Even the early Minor Prophets had some powerful things to say about unfairness and rapacity, about abuse of wealth and privilege, and about the even-then increasing gap between rich and poor. Read Amos, for instance, and take on board his very caustic response to the profound injustices of his own day’ Add to that his clear recognition that such actions and attitudes as reflected by people around him not only displeased God, but were very likely (and did!) bring about the collapse of the nation from within. So religion and politics don’t mix? Bah! Humbug!
There can never be peace until there is first justice. There can never be reconciliation until there is justice. And there can never be reconciliation until there is forgiveness. And none of those directions can be followed unless and until I am so affected by such needs as to bend all my will and effort to head in such a way. It calls for utter honesty, utter commitment, and for following my Lord and yours wherever that may take us.
***************************************************************************************
TODAY’S READINGS
Isaiah 2: 1—5 and Romans 13: 9—14 read by Eric D
GOSPEL Matthew 24: 36—44
PRAYERS FOR THE PEOPLE led by Ben Luks
We pray for those in need: Ron Teague, Phyllis Morecroft, Barbara Radbone and Peter Little, the Swaby family—and for the future of Blackwood & District Community Hospital which is in great jeopardy. Avis Thomas, mother of Neil, passed away on Monday—please remember all that familyl.
HAPPY BIRTHDAY: Harper Huffa, Marcia Wilkins, Joyce Arnold and Danny Kormaat
HAPPY WEDDING ANNIVERSARY – Marilyn and Peter Little
PREPARATION FOR NEXT SUNDAY – SecondSunday of Advent
Readings Isaiah 11: 1 –10 and Romans 15: 4—13
GOSPEL Matthew 24: 36—44
Refer Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
This Week Ron Keynes or Araki Family
Next Week Trevor Tregenza or Ron Keynes
READER- AND INTERCESSOR ROSTER
Next Sunday Reader Iris D Intercessor Sue D-T
Sunday after Reader John Forster Intercessor Max A
SANCTUARY ROSTER
Next week Flowers Jan Tregenza Brass Margaret Carruthers Cleaning Susan Lee
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE meets noon on the 2nd Tuesday each month at 36 Penno Parade North
BIBLE STUDY 10am every Wednesday at 378 Main Road
Coromandel Valley
THURSDAY 9.30am Traditional Communion
7.00pm Eucharist and Meditation to follow
COMING EVENTS
It’s that time of year again to represent your church and declare to the community what Christmas is all about. Take part in the Blackwood Pageant at the front of the parade representing all the churches in the area. Assemble in Gulfview Road between five to five thirty near Hungry Jacks on 3rd December." Ross Hill-Brown
Friday December 3 St John's Year 6 party in hall 5pm-7pm.
Baptism on 12th December. Emily Rose Prunty and Lucy Rose Plummer
This is a special day as the service will also honour the children in the Sunday School. After Church there is a picnic for the children at Apex Park - and all are invited to be there: simply let Robyn Keynes (8298 7160) or Liz Anstey know. (7127 8724)
Marriage Saturday 18th December is the day for Sarah Morecroft and Chris Raymond to be married, and we wish them all the best for their future.
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Christie Hodgson on 8370 3260 or Caroline Sweet on 8278 3058
ART EXHIBITION AND SALE.
Christie Hodgson is holding her Water-colour Exhibition at her home, 2/3 Chapman St., Blackwood, from 1pm to 6pm on Saturday and Sunday. Members of Holy Innocents’ are eligible for a 10% discount!
Sunday School
In the New Year, volunteers will be called for to assist with Junior Sunday School —please see Robyn Keynes if you can help
Samaritans Purse - Shoe Boxes
Thank you to everyone who filled a shoe box and gave donations. We sent 23 Shoe Boxes and 4 Donations. These will be gratefully received by the children around Christmas time Thanking you Marlene Dixon.
Pray for Sudan
For four decades Sudan has been plagued by civil war. In 2005 a peace agreement was signed which allowed for a referendum to be held in Southern Sudan (a mainly Christian area) to find out whether the people want to separate from the rest of the country and establish a new nation. Southern Sudan is one of the world’s poorest areas. It is widely expected that the Christian south will secede from the mainly Muslim north. This historic vote will occur on 9 January 2011. Whatever the result of the vote, it seems that there is the potential for violence before, during and after the referendum.
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Tuesday nights, please
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