Sunday 2nd January, 2011 - Epiphany
Our Celebrant at 10 am today is Fr. Ron and preacher is Stephen Daughtry
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service. At 10 am everything in the service will be screened on the walls
COLLECT FOR EPIPHANY
Eternal God, Who by a star led Magi to the worship of Your Son; guide the nations of the earth by Your light, that the whole world may see Your glory; through Jesus Christ our Lord Who lives and reigns with You and the Holy Spirit, one God, now and for ever. Amen
TODAY’S READINGS Isaiah 60: 1—6 and Ephesians 3: 1—12 read by Marg
GOSPEL Matthew 2: 1—12
PRAYERS FOR THE PEOPLE led by Ben L
We pray for those in need: Ron Teague, Phyllis Morecroft, Peter Little, the Swaby family, Eddie Barber and Chris Contro
HAPPY BIRTHDAY:
HAPPY WEDDING ANNIVERSARY – Joyce and Bob Arnold, Stuart and Mary Vandepeer
YEAR’S MIND—Reta Shiach (1996)
PREPARATION FOR NEXT SUNDAY - Epiphany II—Baptism of Jesus
Isaiah 42: 1—9 and Acts 10: 34—43
Gospel Matthew 3: 13—17
Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
Today Trevor Tregenza
Next Sunday Don Caddy or Jill Hilbig
READER- AND INTERCESSOR ROSTER
Next Sunday Reader Hal S-C Intercessor Wendy M
Sunday after Reader Jane S Intercessor Don B
SANCTUARY ROSTER
Next week Flowers Christie Hodgson Brass Barb Capon Cleaning Group 5
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY All events on Thursdays in recess til further notice
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Marlene Dixon on 8278 8568 or Iris Downes on 8278 3260
Christmas Bowl Appeal
Christmas is a time to remember those less fortunate than ourselves. Envelopes are available in Church over Christmas/New Year for you to support this very worthwhile annual appeal by the NCCA (National Council of Churches, Australia). Donation envelopes can be placed in the collection plate
Robyn Keynes thanks all who have collected bottles, cans and cartons - we have raised over $100 for our Children’s Ministry. Great work!
Yvonne thanks all who participated in the Anglicare Raffle: $207 was raised and the winner was Anne Roller. Thanks again.
Flinders Medical Centre helpers meet at the Hospital at 10.00am next Sunday 9th
Next Sunday is our turn to visit the wards and take patients to the Chapel service. Anyone who would like to help is very welcome
Other dates for 2011 are
10th April 10th July and 9th October
From the Ron Blog—Epiphany
If by any stray chance the story related in today’s Gospel didn’t actually happen, it certainly should have. It is an odd little cameo with some unanswered questions, but as a statement of policy, it is spot–on. My great sadness, for very many years, is that this Season of the Epiphany is hidden away in our Australian culture by the January holidays, and the importance of the issues are overlooked almost completely.
I have mentioned my fight with the Apostle Paul, who seemed to think that the inclusion of the Gentiles was a great secret hidden away until after the Resurrection. That is surely just the old Jewish propaganda — that only the people of Israel were ever the intended recipients of the interest and largesse of God. However the Old Testament points very clearly and indisputably in the other direction. From the call of Abraham on, the goal of this then-budding new faith was focussed on all humans on the planet. And that is the point of Epiphany.
This is an evangelistic faith, by which I mean it is one that is for ever looking to offer better alternatives to any human being who will listen and respond. It is always offer, never demand, and all humans are free to accept or reject. And what is perhaps the greatest surprise to anyone looking at this faith for the first time, it has far less to do with ‘religion,’ and far, far more to do with operating with justice, truth, integrity, love and compassion. One need only to read through all of the remarkable books of the OT prophets to see quite clearly where the emphasis lies.
That lovely story of the Magi is so evocative and even somewhat startling in the context of what was apparently the Jewish orthodoxy of the day. I remember as a young person being quite shocked to realize that ‘magi’ meant magician; worse, it has to do with those who practice the magic arts. The occult, bejasus. What is more, as the tale unfolds it became quite obvious that those people from a foreign culture and persuasion seemed far more aware of the realities of Jesus than the most religious of Jews. Mind you, old Herod saw the threat, although he did not understand a skerrick of it.
Gold, frankincense and myrrh. King and God and sacrifice, as the carol has it. But the nature of that King, and God and sacrifice bear rather closer attention than is often given. (I often ask people, as we recite the Eucharist each Sunday, to understand that the ‘power and wisdom and honour and glory’ are never to be understood in normal human terms. Mind you, such ‘translations’ are necessary with a lot of the language of liturgy, as it is true of the Biblical language also.)
Anna Kelly wishes to thank those who helped with the flower arrangements for Christmas, especially Christie, Iris, Audrey and Graham. The results were remarkable and lovely.
S-O-S
Iris Downes asks if anyone has seen a dark green dish with fluted edging , about 12” round, last seen at the Church Barbeque in November. She would love to hear from anyone who might know where it is.
Are you interested?
Ron Keynes is wondering about starting a Bible Study Group (at Seacliff Park possibly) and asking if there are people interested in such a project.
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net by Tuesday late afternoon please
Thursday, December 30, 2010
RonBlog
From the Ron Blog—Epiphany
If by any stray chance the story related in today’s Gospel didn’t actually happen, it certainly should have. It is an odd little cameo with some unanswered questions, but as a statement of policy, it is spot–on. My great sadness, for very many years, is that this Season of the Epiphany is hidden away in our Australian culture by the January holidays, and the importance of the issues are overlooked almost completely.
I have mentioned my fight with the Apostle Paul, who seemed to think that the inclusion of the Gentiles was a great secret hidden away until after the Resurrection. That is surely just the old Jewish propaganda — that only the people of Israel were ever the intended recipients of the interest and largesse of God. However the Old Testament points very clearly and indisputably in the other direction. From the call of Abraham on, the goal of this then-budding new faith was focussed on all humans on the planet. And that is the point of Epiphany.
This is an evangelistic faith, by which I mean it is one that is for ever looking to offer better alternatives to any human being who will listen and respond. It is always offer, never demand, and all humans are free to accept or reject. And what is perhaps the greatest surprise to anyone looking at this faith for the first time, it has far less to do with ‘religion,’ and far, far more to do with operating with justice, truth, integrity, love and compassion. One need only to read through all of the remarkable books of the OT prophets to see quite clearly where the emphasis lies.
That lovely story of the Magi is so evocative and even somewhat startling in the context of what was apparently the Jewish orthodoxy of the day. I remember as a young person being quite shocked to realize that ‘magi’ meant magician; worse, it has to do with those who practice the magic arts. The occult, bejasus. What is more, as the tale unfolds it became quite obvious that those people from a foreign culture and persuasion seemed far more aware of the realities of Jesus than the most religious of Jews. Mind you, old Herod saw the threat, although he did not understand a skerrick of it.
Gold, frankincense and myrrh. King and God and sacrifice, as the carol has it. But the nature of that King, and God and sacrifice bear rather closer attention than is often given. (I often ask people, as we recite the Eucharist each Sunday, to understand that the ‘power and wisdom and honour and glory’ are never to be understood in normal human terms. Mind you, such ‘translations’ are necessary with a lot of the language of liturgy, as it is true of the Biblical language also.)
If by any stray chance the story related in today’s Gospel didn’t actually happen, it certainly should have. It is an odd little cameo with some unanswered questions, but as a statement of policy, it is spot–on. My great sadness, for very many years, is that this Season of the Epiphany is hidden away in our Australian culture by the January holidays, and the importance of the issues are overlooked almost completely.
I have mentioned my fight with the Apostle Paul, who seemed to think that the inclusion of the Gentiles was a great secret hidden away until after the Resurrection. That is surely just the old Jewish propaganda — that only the people of Israel were ever the intended recipients of the interest and largesse of God. However the Old Testament points very clearly and indisputably in the other direction. From the call of Abraham on, the goal of this then-budding new faith was focussed on all humans on the planet. And that is the point of Epiphany.
This is an evangelistic faith, by which I mean it is one that is for ever looking to offer better alternatives to any human being who will listen and respond. It is always offer, never demand, and all humans are free to accept or reject. And what is perhaps the greatest surprise to anyone looking at this faith for the first time, it has far less to do with ‘religion,’ and far, far more to do with operating with justice, truth, integrity, love and compassion. One need only to read through all of the remarkable books of the OT prophets to see quite clearly where the emphasis lies.
That lovely story of the Magi is so evocative and even somewhat startling in the context of what was apparently the Jewish orthodoxy of the day. I remember as a young person being quite shocked to realize that ‘magi’ meant magician; worse, it has to do with those who practice the magic arts. The occult, bejasus. What is more, as the tale unfolds it became quite obvious that those people from a foreign culture and persuasion seemed far more aware of the realities of Jesus than the most religious of Jews. Mind you, old Herod saw the threat, although he did not understand a skerrick of it.
Gold, frankincense and myrrh. King and God and sacrifice, as the carol has it. But the nature of that King, and God and sacrifice bear rather closer attention than is often given. (I often ask people, as we recite the Eucharist each Sunday, to understand that the ‘power and wisdom and honour and glory’ are never to be understood in normal human terms. Mind you, such ‘translations’ are necessary with a lot of the language of liturgy, as it is true of the Biblical language also.)
Saturday, December 25, 2010
RonBlog
Sunday 26th December, 2010 First Sunday after Christmas
Sentence
Because Jesus Himself was tested by what He suffered, He is able to help those who are being tested.
Hebrews 2:19
Collect
Almighty God, Who wonderfully created and yet more wonderfully restored the dignity of human nature; in Your mercy bring us to share the divine life of Jesus Christ, Who came to share our human life and Who now lives and reigns with You and the Holy Spirit, one God now and for ever. Amen
Old Testament Lesson Isaiah 63: 7-9
I will recount the gracious deeds of the LORD, the praiseworthy acts of the LORD, because of all that the LORD has done for us, and the great favour to the house of Israel that he has shown them according to his mercy, according to the abundance of his steadfast love. For he said, "Surely they are my people, children who will not deal falsely"; and he became their saviour in all their distress. It was no messenger or angel but his presence that saved them; in his love and in his pity he redeemed them; He lifted them up and carried them all the days of old.
Psalm 148
Praise the Lord, praise the Lord from heaven: O Praise Him in the heights
Praise Him, all His angels: O praise Him all His hosts
Praise Him, sun and moon: praise Him all you stars of light
Praise Him, you highest heaven: and you waters that are above the heavens
Let them praise the name of the Lord: for He commanded and they were made.
He established them for ever and ever: He made an ordinance which shall not pass away.
Epistle Hebrews 2: 10 – 18
It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying, "I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you."
And again, "I will put my trust in him." And again, "Here am I and the children whom God has given me."
Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.
GOSPEL Matthew 2: 13 – 23
Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, "Out of Egypt I have called my son."
When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah: "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more."
When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead."
Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, "He will be called a Nazarene."
NOTES ON THE READINGS
Old Testament
It is always worth the effort to check up on readings and look at whatever passage in involved to espy the context. Unless one does that, much of what is written in such a short passage tends to be rather useless.
What is more fascinating is to find that Isaiah – in the rather ghastly situation of being exiled in Babylon – sees quite clearly that it will be JHWH who rescues Israel, and will do so at great personal cost, so to speak. If the rescue involved struggle and conflict, then God will do it. This really is a remarkably supportive passage, even if it is expressed in terms that are no longer ‘politically correct’ in our own day and age. (That really does show, simply, how short-sighted is political correctness!)
Psalm
Brief this psalm may be, but read it over a couple of times, please. And then get something of the picture of God that this passage conveys. Not only creation rates a mention, but also ordinances, those ancient verities that underlie and uphold any useful community or culture.
Epistle
Why does God not stop or cut out the rough bits in life? We who live in a press-button age tend to think that all problems should be solved simply and press-button. If you want to grow and develop into mindless, hopeless, uncreative and inexperienced dolts, then keep on thinking that way.
God is into making us into useful, reliable, developing people. And there is only one way to go to reach such goals. Get used to it
GOSPEL
And that harsh reality is inflicted on the Holy Family as well. No excuses or exemptions even for them. Here is a real world faith for the real world, and no mucking about.
NOTES FOR A SERMON
I can only hope that the person of whom I speak never reads this, but .......
We have a rather lovely 21 year-old grand-daughter for whom life has not been all that happy. Her mother was involved in a ghastly motor accident when she was still a child, and she grew up finding it hard to make friends, except for people who either were no great help or were actually a great disadvantage to her. As she matured towards adulthood, she was in a couple of relationships that turned out to be very manipulative, and when the last one broke down, it left her feeling very low, her self-esteem shattered. It was an awful time for her, and even for us it was terrible enough. How does anyone get alongside a person who, quite sure she knew it all, seemed impervious to offers of support.
The point of mentioning this story lies in the outcome: like phoenix from the ashes, this young lady is emerging with great strength, wonderful poise, and great determination. One can look back and wonder, that if she had not gone through the trials and tribulations, she would not be half the person she is becoming.
I have more than a sneaky suspicion that this may be sufficient to set off any number of sermons. What is the most surprising for the Christian – surely- is that whilst one may suspect that if God is God then He can be quite distant from ordinary human struggles. And yet the whole matter of the Incarnation makes it quite clear that God works in more realistic ways than observing foolish humanity from a great height.
We have a Saviour Who knows what it is like to be you, and never stands in distant judgement of you but stands alongside of you right through it all , in the fond hope that, like our grand-daughter, you will ‘use the vale of misery as a well!
Sentence
Because Jesus Himself was tested by what He suffered, He is able to help those who are being tested.
Hebrews 2:19
Collect
Almighty God, Who wonderfully created and yet more wonderfully restored the dignity of human nature; in Your mercy bring us to share the divine life of Jesus Christ, Who came to share our human life and Who now lives and reigns with You and the Holy Spirit, one God now and for ever. Amen
Old Testament Lesson Isaiah 63: 7-9
I will recount the gracious deeds of the LORD, the praiseworthy acts of the LORD, because of all that the LORD has done for us, and the great favour to the house of Israel that he has shown them according to his mercy, according to the abundance of his steadfast love. For he said, "Surely they are my people, children who will not deal falsely"; and he became their saviour in all their distress. It was no messenger or angel but his presence that saved them; in his love and in his pity he redeemed them; He lifted them up and carried them all the days of old.
Psalm 148
Praise the Lord, praise the Lord from heaven: O Praise Him in the heights
Praise Him, all His angels: O praise Him all His hosts
Praise Him, sun and moon: praise Him all you stars of light
Praise Him, you highest heaven: and you waters that are above the heavens
Let them praise the name of the Lord: for He commanded and they were made.
He established them for ever and ever: He made an ordinance which shall not pass away.
Epistle Hebrews 2: 10 – 18
It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying, "I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you."
And again, "I will put my trust in him." And again, "Here am I and the children whom God has given me."
Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.
GOSPEL Matthew 2: 13 – 23
Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, "Out of Egypt I have called my son."
When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah: "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more."
When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead."
Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, "He will be called a Nazarene."
NOTES ON THE READINGS
Old Testament
It is always worth the effort to check up on readings and look at whatever passage in involved to espy the context. Unless one does that, much of what is written in such a short passage tends to be rather useless.
What is more fascinating is to find that Isaiah – in the rather ghastly situation of being exiled in Babylon – sees quite clearly that it will be JHWH who rescues Israel, and will do so at great personal cost, so to speak. If the rescue involved struggle and conflict, then God will do it. This really is a remarkably supportive passage, even if it is expressed in terms that are no longer ‘politically correct’ in our own day and age. (That really does show, simply, how short-sighted is political correctness!)
Psalm
Brief this psalm may be, but read it over a couple of times, please. And then get something of the picture of God that this passage conveys. Not only creation rates a mention, but also ordinances, those ancient verities that underlie and uphold any useful community or culture.
Epistle
Why does God not stop or cut out the rough bits in life? We who live in a press-button age tend to think that all problems should be solved simply and press-button. If you want to grow and develop into mindless, hopeless, uncreative and inexperienced dolts, then keep on thinking that way.
God is into making us into useful, reliable, developing people. And there is only one way to go to reach such goals. Get used to it
GOSPEL
And that harsh reality is inflicted on the Holy Family as well. No excuses or exemptions even for them. Here is a real world faith for the real world, and no mucking about.
NOTES FOR A SERMON
I can only hope that the person of whom I speak never reads this, but .......
We have a rather lovely 21 year-old grand-daughter for whom life has not been all that happy. Her mother was involved in a ghastly motor accident when she was still a child, and she grew up finding it hard to make friends, except for people who either were no great help or were actually a great disadvantage to her. As she matured towards adulthood, she was in a couple of relationships that turned out to be very manipulative, and when the last one broke down, it left her feeling very low, her self-esteem shattered. It was an awful time for her, and even for us it was terrible enough. How does anyone get alongside a person who, quite sure she knew it all, seemed impervious to offers of support.
The point of mentioning this story lies in the outcome: like phoenix from the ashes, this young lady is emerging with great strength, wonderful poise, and great determination. One can look back and wonder, that if she had not gone through the trials and tribulations, she would not be half the person she is becoming.
I have more than a sneaky suspicion that this may be sufficient to set off any number of sermons. What is the most surprising for the Christian – surely- is that whilst one may suspect that if God is God then He can be quite distant from ordinary human struggles. And yet the whole matter of the Incarnation makes it quite clear that God works in more realistic ways than observing foolish humanity from a great height.
We have a Saviour Who knows what it is like to be you, and never stands in distant judgement of you but stands alongside of you right through it all , in the fond hope that, like our grand-daughter, you will ‘use the vale of misery as a well!
Newsletter
Sunday after Christmas
26th December, 2010
Our Celebrant and preacher today is Warren Huffa
Welcome to Oliver and his family,
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service. At 10 am everything in the service will be screened on the walls. (Last Sunday saw problems with this process—hopefully all will be well.
COLLECT FOR FIRST SUNDAY AFTER CHRISTMAS
Almighty God, Who wonderfully created and yet more wonderfully restored the dignity of human nature; in Your mercy bring us to share the divine life of Jesus Christ, Who came to share our human life and Who now lives and reigns with You and the Holy Spirit, one God now and for ever. Amen
…...
RONBLOG Sunday after Christmas - A bounce off the Gospel
I can only hope that the person of whom I speak never reads this, but .......
We have a rather lovely 21 year-old grand-daughter for whom life has not been all that happy. Her mother was involved in a ghastly motor accident when she was still a child, and she grew up finding it hard to make friends, except for people who either were no great help or were actually a great disadvantage to her. As she matured towards adulthood, she was in a couple of relationships that turned out to be very manipulative, and when the last one broke down, it left her feeling very low, her self-esteem shattered. It was an awful time for her, and even for us it was terri-ble enough. How does anyone get alongside a person who, quite sure she knew it all, seemed impervious to offers of support.
The point of mentioning this story lies in the outcome: like phoenix from the ashes, this young lady is emerging with great strength, wonderful poise, and great determination. One can look back and wonder, that if she had not gone through the trials and tribulations, she would not be half the person she is becoming.
I have more than a sneaky suspicion that this may be sufficient to set off any number of sermons. What is the most surprising for the Christian – surely- is that whilst one may suspect that if God is God then He can be quite distant from ordinary human struggles. And yet the whole matter of the Incarnation makes it quite clear that God works in more realistic ways than observing foolish humanity from a great height.
We have a Saviour Who knows what it is like to be you, and never stands in distant judgement of you but stands alongside of you right through it all , in the fond hope that, like our grand-daughter, you will ‘use the vale of misery as a well!
.
***************************************************************************************
TODAY’S READINGS
Isaiah 63: 7—9 and Hebrews 2: 10—18 read by Arndrae L
Gospel Matthew 2: 13—23
PRAYERS FOR THE PEOPLE led by Warren
We pray for those in need: Ron Teague, Phyllis Morecroft, Peter Little, the Swaby family and Eddie Barber—
HAPPY BIRTHDAY:
HAPPY WEDDING ANNIVERSARY –
YEAR’S MIND—
PREPARATION FOR the Second Sunday after Christmas—Epiphany
Isaiah 60: 1—6 and Ephesians 3: 1—12
Gospel Matthew 2: 1 –12
Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
Today Araki family or Cynthia Macintosh
Next Sunday Trevor Tregenza
READER- AND INTERCESSOR ROSTER
Sunday after Reader Arndrae Intercessor Warren
Next Sunday Reader Marg P Intercessor Ben L
SANCTUARY ROSTER
Next week Flowers Sue D-T Brass Rosemary Conlon
Cleaning Susan L
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY 9.30am Traditional Communion—please check
Evening gatherings in recess until February
Christmas Bowl Appeal
Christmas is a time to remember those less fortunate than ourselves. Envelopes are available in Church over Christmas for you to support this very worthwhile annual appeal by the NCCA (National Council of Churches, Australia). Donation envelopes can be placed in the collection plate
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Marlene Dixon on 8278 8568 or Iris Downes on 8278 3260
Vanessa Daughtry will be collecting simple games, puzzles and books etc. for refugee children from Bellevue Heights New Arrivals Programme ,The children seem to love school which provides them with a safe learning environment, friends and fun. When at home there is little to do but watch TV; as parents have few re-sources, and have been traumatized by their previous experiences.
Our contributions will give the children something to do over the long school break. The local Messenger ran an article about government cuts to the bus ser-vices that bring the children to school from a wide catchment. Without this service many kids attendance, and future education would be affected. Worse than the bus situation is the proposed cut to TRIF (targeted refugee intervention funding). This has been a State govt. initiative but will possibly not continue after the end of 2012
Robyn Keynes thanks all who have collected bottles, cans and cartons - we have raised over $100 for our Children’s Ministry. Great work!
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Tuesday late afternoon please
26th December, 2010
Our Celebrant and preacher today is Warren Huffa
Welcome to Oliver and his family,
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service. At 10 am everything in the service will be screened on the walls. (Last Sunday saw problems with this process—hopefully all will be well.
COLLECT FOR FIRST SUNDAY AFTER CHRISTMAS
Almighty God, Who wonderfully created and yet more wonderfully restored the dignity of human nature; in Your mercy bring us to share the divine life of Jesus Christ, Who came to share our human life and Who now lives and reigns with You and the Holy Spirit, one God now and for ever. Amen
…...
RONBLOG Sunday after Christmas - A bounce off the Gospel
I can only hope that the person of whom I speak never reads this, but .......
We have a rather lovely 21 year-old grand-daughter for whom life has not been all that happy. Her mother was involved in a ghastly motor accident when she was still a child, and she grew up finding it hard to make friends, except for people who either were no great help or were actually a great disadvantage to her. As she matured towards adulthood, she was in a couple of relationships that turned out to be very manipulative, and when the last one broke down, it left her feeling very low, her self-esteem shattered. It was an awful time for her, and even for us it was terri-ble enough. How does anyone get alongside a person who, quite sure she knew it all, seemed impervious to offers of support.
The point of mentioning this story lies in the outcome: like phoenix from the ashes, this young lady is emerging with great strength, wonderful poise, and great determination. One can look back and wonder, that if she had not gone through the trials and tribulations, she would not be half the person she is becoming.
I have more than a sneaky suspicion that this may be sufficient to set off any number of sermons. What is the most surprising for the Christian – surely- is that whilst one may suspect that if God is God then He can be quite distant from ordinary human struggles. And yet the whole matter of the Incarnation makes it quite clear that God works in more realistic ways than observing foolish humanity from a great height.
We have a Saviour Who knows what it is like to be you, and never stands in distant judgement of you but stands alongside of you right through it all , in the fond hope that, like our grand-daughter, you will ‘use the vale of misery as a well!
.
***************************************************************************************
TODAY’S READINGS
Isaiah 63: 7—9 and Hebrews 2: 10—18 read by Arndrae L
Gospel Matthew 2: 13—23
PRAYERS FOR THE PEOPLE led by Warren
We pray for those in need: Ron Teague, Phyllis Morecroft, Peter Little, the Swaby family and Eddie Barber—
HAPPY BIRTHDAY:
HAPPY WEDDING ANNIVERSARY –
YEAR’S MIND—
PREPARATION FOR the Second Sunday after Christmas—Epiphany
Isaiah 60: 1—6 and Ephesians 3: 1—12
Gospel Matthew 2: 1 –12
Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
Today Araki family or Cynthia Macintosh
Next Sunday Trevor Tregenza
READER- AND INTERCESSOR ROSTER
Sunday after Reader Arndrae Intercessor Warren
Next Sunday Reader Marg P Intercessor Ben L
SANCTUARY ROSTER
Next week Flowers Sue D-T Brass Rosemary Conlon
Cleaning Susan L
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY 9.30am Traditional Communion—please check
Evening gatherings in recess until February
Christmas Bowl Appeal
Christmas is a time to remember those less fortunate than ourselves. Envelopes are available in Church over Christmas for you to support this very worthwhile annual appeal by the NCCA (National Council of Churches, Australia). Donation envelopes can be placed in the collection plate
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Marlene Dixon on 8278 8568 or Iris Downes on 8278 3260
Vanessa Daughtry will be collecting simple games, puzzles and books etc. for refugee children from Bellevue Heights New Arrivals Programme ,The children seem to love school which provides them with a safe learning environment, friends and fun. When at home there is little to do but watch TV; as parents have few re-sources, and have been traumatized by their previous experiences.
Our contributions will give the children something to do over the long school break. The local Messenger ran an article about government cuts to the bus ser-vices that bring the children to school from a wide catchment. Without this service many kids attendance, and future education would be affected. Worse than the bus situation is the proposed cut to TRIF (targeted refugee intervention funding). This has been a State govt. initiative but will possibly not continue after the end of 2012
Robyn Keynes thanks all who have collected bottles, cans and cartons - we have raised over $100 for our Children’s Ministry. Great work!
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Tuesday late afternoon please
Saturday, December 18, 2010
Newsletter
SUNDAY 19h December, 2010
Fourth Sunday of Advent
Our Celebrant and preacher today is Warren Huffa
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service.
Sunday School is in recess until the start of Term 1 2011
COLLECT FOR THE DAY Advent 4 Year A
Gracious God, you chose the virgin Mary, by Your grace, to be the mother of our Lord and Saviour: so fill us with your grace, that with her we may rejoice in your salvation, and in all things embrace your will; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen
From the Ron Blog—Readings for today
You may find this to be a ‘hard hat and seat belt’ area, as I am asking you to step outside the square somewhat, and listen, not to me, but to Scripture itself. There may be few who will find it easy.
It has to be said that the use of Old Testament by some of the authors of the New can not be considered valid these days. A fairly cursory glance at OT quotes will justify such a statement, not only from me but also from commentators far more learned than me. Alternatively, the real position may well be that moderns have misunderstood the ancient useage of quotations, and led people up some garden paths.
Take this Isaiah passage as example. What is the real situation into which Isaiah spoke? And the answer is interesting. (a) It had very little to do with the procreation, gestation and production of a little child. (b) The word translated ‘virgin’ did not have the overtones that have applied subsequently. The Greek word is parthenos, ) which means, quite simply, ‘a young woman of marriageable age,’ which in those days meant a 15- or 16-year old, and had nothing to do with sexual activity or lack of it. What is most important in this context is (c) – the historical fact that Ahaz the king was scared to death of invasion from the north, and the subsequent loss of his kingdom. What Isaiah was stressing to that rather pathetic king was that in the time it takes for a young woman to conceive and bear a child, for that child to develop to the stage of being aware of truth and falsehood, the kings before whom you cower now will be no more.
The reality of the situation in this story was not dependent upon a ‘virgin’ at all, but upon the God Who rescues His people from disaster, real or potential. And that is the real issue: God is a God Who saves His people, often from the brink of disaster.
***************************************************************************************
TODAY’S READINGS
Isaiah 7: 10—16 and Romans 1: 1—7 read by Marg P
GOSPEL Matthew 1: 18—25
PRAYERS FOR THE PEOPLE led by Ben Luks
We pray for those in need: Ron Teague, Phyllis Morecroft, Barbara Radbone and Peter Little, the Swaby family and Eddie Baker—
HAPPY BIRTHDAY: Jennifer Jeffreys, Sascha Williams
HAPPY WEDDING ANNIVERSARY –
YEAR’S MIND—Bill Morris (1993), Anne Kernot (1993), Robin Pennock (2005) Bill Mayne (2002), James Arnold (1976) John Furnival (2002)
PREPARATION FOR NEXT WEEK Christmas Day
Readings Isaiah 52: 7—10 and Hebrews 1: 1– 14
GOSPEL John 1: 1 –14
Sunday after Christmas Isaiah 63: 7—9 and Hebrews 2: 10—18
Gospel Matthew 2: 13—23
Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
This Week Barb Capon or Jill Hilbig
Next Week Christmas Craig Deane or Trevor Tregenza
Sunday after Araki family or Cynthia Macintosh
READER- AND INTERCESSOR ROSTER
Next Sunday Reader Paul H Intercessor Don B
Christmas Reader Hal Intercessor Max A
Sunday after Reader Andrae Intercessor Warren
SANCTUARY ROSTER
Next week Flowers Brass Caroline and Sid Sweet
Cleaning Susan Lee
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY 9.30am Traditional Communion—please check
Evening gatherings in recess until February
Your attention is drawn to the news that the Anglicare stuffed toy Nativity Scene will be drawn after the 10am service TODAY. Keep your eyes peeled to see if you won!
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Marlene Dixon on 8278 8568 or Iris Downes on 8278 3260
Christmas Flowers for Church
Anna (82787024) asks if anyone has flowers available to decorate the Church for Christmas. Agapanthus, asparagus fern, jasmine etc., would be lovely. Please leave in the Germein Room in buckets (under the sink) either on Thursday or Friday before Christmas.
There is a suggestion that people may like to provide flowers on occasion to commemorate a family member on a particular date. Kindly contact Anna if this sounds good to you.
This afternoon. The annual Quire St. Nicolas’ Service of Nine Lessons and Carols at St. Peter's Cathedral at 3pm. titled 'Venite Adoramus' (O Come let us Adore Him). All are welcome.
Vanessa Daughtry will be collecting simple games, puzzles and books etc. for refugee children from Bellevue Heights New Arrivals Programme.The children seem to love school which provides them with a safe learning environment, friends and fun. When at home there is little to do but watch TV; as parents have few resources, and have been traumatized by their previous experiences.
Our contributions will give the children something to do over the long school break. The local Messenger ran an article about government cuts to the bus services that bring the children to school from a wide catchment. Without this service many kids attendance, and future education would be affected. Worse than the bus situation is the proposed cut to TRIF (targeted refugee intervention funding). This has been a State govt. initiative but will possibly not continue after the end of 2012
Planned Giving Envelopes Difficulty has been experienced by the sidespeople in opening planned giving envelopes especially containing cheques. Could you please ensure that no part of the cheque is near the "sticky" end. Recently, cheques have been badly mutilated during the opening of the envelope (it is a tight fit!). Also a reminder to write on the outside of the envelope the accurate amount enclosed. This will make processing the envelopes so much easier for recording. Thank you all so much for your regular contributions. Yvonne Caddy
Christmas Services:
Christmas Eve 6.30pm Children’s Service
11.00pm Midnight Mass
Christmas Day 8.00am and 10.00am Communion
Sunday after 8.00am Traditional and 10.00am Contemporary
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Monday please
Fourth Sunday of Advent
Our Celebrant and preacher today is Warren Huffa
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service.
Sunday School is in recess until the start of Term 1 2011
COLLECT FOR THE DAY Advent 4 Year A
Gracious God, you chose the virgin Mary, by Your grace, to be the mother of our Lord and Saviour: so fill us with your grace, that with her we may rejoice in your salvation, and in all things embrace your will; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen
From the Ron Blog—Readings for today
You may find this to be a ‘hard hat and seat belt’ area, as I am asking you to step outside the square somewhat, and listen, not to me, but to Scripture itself. There may be few who will find it easy.
It has to be said that the use of Old Testament by some of the authors of the New can not be considered valid these days. A fairly cursory glance at OT quotes will justify such a statement, not only from me but also from commentators far more learned than me. Alternatively, the real position may well be that moderns have misunderstood the ancient useage of quotations, and led people up some garden paths.
Take this Isaiah passage as example. What is the real situation into which Isaiah spoke? And the answer is interesting. (a) It had very little to do with the procreation, gestation and production of a little child. (b) The word translated ‘virgin’ did not have the overtones that have applied subsequently. The Greek word is parthenos, ) which means, quite simply, ‘a young woman of marriageable age,’ which in those days meant a 15- or 16-year old, and had nothing to do with sexual activity or lack of it. What is most important in this context is (c) – the historical fact that Ahaz the king was scared to death of invasion from the north, and the subsequent loss of his kingdom. What Isaiah was stressing to that rather pathetic king was that in the time it takes for a young woman to conceive and bear a child, for that child to develop to the stage of being aware of truth and falsehood, the kings before whom you cower now will be no more.
The reality of the situation in this story was not dependent upon a ‘virgin’ at all, but upon the God Who rescues His people from disaster, real or potential. And that is the real issue: God is a God Who saves His people, often from the brink of disaster.
***************************************************************************************
TODAY’S READINGS
Isaiah 7: 10—16 and Romans 1: 1—7 read by Marg P
GOSPEL Matthew 1: 18—25
PRAYERS FOR THE PEOPLE led by Ben Luks
We pray for those in need: Ron Teague, Phyllis Morecroft, Barbara Radbone and Peter Little, the Swaby family and Eddie Baker—
HAPPY BIRTHDAY: Jennifer Jeffreys, Sascha Williams
HAPPY WEDDING ANNIVERSARY –
YEAR’S MIND—Bill Morris (1993), Anne Kernot (1993), Robin Pennock (2005) Bill Mayne (2002), James Arnold (1976) John Furnival (2002)
PREPARATION FOR NEXT WEEK Christmas Day
Readings Isaiah 52: 7—10 and Hebrews 1: 1– 14
GOSPEL John 1: 1 –14
Sunday after Christmas Isaiah 63: 7—9 and Hebrews 2: 10—18
Gospel Matthew 2: 13—23
Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
This Week Barb Capon or Jill Hilbig
Next Week Christmas Craig Deane or Trevor Tregenza
Sunday after Araki family or Cynthia Macintosh
READER- AND INTERCESSOR ROSTER
Next Sunday Reader Paul H Intercessor Don B
Christmas Reader Hal Intercessor Max A
Sunday after Reader Andrae Intercessor Warren
SANCTUARY ROSTER
Next week Flowers Brass Caroline and Sid Sweet
Cleaning Susan Lee
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY 9.30am Traditional Communion—please check
Evening gatherings in recess until February
Your attention is drawn to the news that the Anglicare stuffed toy Nativity Scene will be drawn after the 10am service TODAY. Keep your eyes peeled to see if you won!
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Marlene Dixon on 8278 8568 or Iris Downes on 8278 3260
Christmas Flowers for Church
Anna (82787024) asks if anyone has flowers available to decorate the Church for Christmas. Agapanthus, asparagus fern, jasmine etc., would be lovely. Please leave in the Germein Room in buckets (under the sink) either on Thursday or Friday before Christmas.
There is a suggestion that people may like to provide flowers on occasion to commemorate a family member on a particular date. Kindly contact Anna if this sounds good to you.
This afternoon. The annual Quire St. Nicolas’ Service of Nine Lessons and Carols at St. Peter's Cathedral at 3pm. titled 'Venite Adoramus' (O Come let us Adore Him). All are welcome.
Vanessa Daughtry will be collecting simple games, puzzles and books etc. for refugee children from Bellevue Heights New Arrivals Programme.The children seem to love school which provides them with a safe learning environment, friends and fun. When at home there is little to do but watch TV; as parents have few resources, and have been traumatized by their previous experiences.
Our contributions will give the children something to do over the long school break. The local Messenger ran an article about government cuts to the bus services that bring the children to school from a wide catchment. Without this service many kids attendance, and future education would be affected. Worse than the bus situation is the proposed cut to TRIF (targeted refugee intervention funding). This has been a State govt. initiative but will possibly not continue after the end of 2012
Planned Giving Envelopes Difficulty has been experienced by the sidespeople in opening planned giving envelopes especially containing cheques. Could you please ensure that no part of the cheque is near the "sticky" end. Recently, cheques have been badly mutilated during the opening of the envelope (it is a tight fit!). Also a reminder to write on the outside of the envelope the accurate amount enclosed. This will make processing the envelopes so much easier for recording. Thank you all so much for your regular contributions. Yvonne Caddy
Christmas Services:
Christmas Eve 6.30pm Children’s Service
11.00pm Midnight Mass
Christmas Day 8.00am and 10.00am Communion
Sunday after 8.00am Traditional and 10.00am Contemporary
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Monday please
RonBlog
SUNDAY 19h December, 2010
Fourth Sunday of Advent
Our Celebrant and preacher today is Warren Huffa
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service.
Sunday School is in recess until the start of Term 1 2011
COLLECT FOR THE DAY Advent 4 Year A
Gracious God, you chose the virgin Mary, by Your grace, to be the mother of our Lord and Saviour: so fill us with your grace, that with her we may rejoice in your salvation, and in all things embrace your will; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen
From the Ron Blog—Readings for today
You may find this to be a ‘hard hat and seat belt’ area, as I am asking you to step outside the square somewhat, and listen, not to me, but to Scripture itself. There may be few who will find it easy.
It has to be said that the use of Old Testament by some of the authors of the New can not be considered valid these days. A fairly cursory glance at OT quotes will justify such a statement, not only from me but also from commentators far more learned than me. Alternatively, the real position may well be that moderns have misunderstood the ancient useage of quotations, and led people up some garden paths.
Take this Isaiah passage as example. What is the real situation into which Isaiah spoke? And the answer is interesting. (a) It had very little to do with the procreation, gestation and production of a little child. (b) The word translated ‘virgin’ did not have the overtones that have applied subsequently. The Greek word is parthenos, ) which means, quite simply, ‘a young woman of marriageable age,’ which in those days meant a 15- or 16-year old, and had nothing to do with sexual activity or lack of it. What is most important in this context is (c) – the historical fact that Ahaz the king was scared to death of invasion from the north, and the subsequent loss of his kingdom. What Isaiah was stressing to that rather pathetic king was that in the time it takes for a young woman to conceive and bear a child, for that child to develop to the stage of being aware of truth and falsehood, the kings before whom you cower now will be no more.
The reality of the situation in this story was not dependent upon a ‘virgin’ at all, but upon the God Who rescues His people from disaster, real or potential. And that is the real issue: God is a God Who saves His people, often from the brink of disaster.
***************************************************************************************
TODAY’S READINGS
Isaiah 7: 10—16 and Romans 1: 1—7 read by Marg P
GOSPEL Matthew 1: 18—25
PRAYERS FOR THE PEOPLE led by Ben Luks
We pray for those in need: Ron Teague, Phyllis Morecroft, Barbara Radbone and Peter Little, the Swaby family and Eddie Baker—
HAPPY BIRTHDAY: Jennifer Jeffreys, Sascha Williams
HAPPY WEDDING ANNIVERSARY –
YEAR’S MIND—Bill Morris (1993), Anne Kernot (1993), Robin Pennock (2005) Bill Mayne (2002), James Arnold (1976) John Furnival (2002)
PREPARATION FOR NEXT WEEK Christmas Day
Readings Isaiah 52: 7—10 and Hebrews 1: 1– 14
GOSPEL John 1: 1 –14
Sunday after Christmas Isaiah 63: 7—9 and Hebrews 2: 10—18
Gospel Matthew 2: 13—23
Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
This Week Barb Capon or Jill Hilbig
Next Week Christmas Craig Deane or Trevor Tregenza
Sunday after Araki family or Cynthia Macintosh
READER- AND INTERCESSOR ROSTER
Next Sunday Reader Paul H Intercessor Don B
Christmas Reader Hal Intercessor Max A
Sunday after Reader Andrae Intercessor Warren
SANCTUARY ROSTER
Next week Flowers Brass Caroline and Sid Sweet
Cleaning Susan Lee
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY 9.30am Traditional Communion—please check
Evening gatherings in recess until February
Your attention is drawn to the news that the Anglicare stuffed toy Nativity Scene will be drawn after the 10am service TODAY. Keep your eyes peeled to see if you won!
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Marlene Dixon on 8278 8568 or Iris Downes on 8278 3260
Christmas Flowers for Church
Anna (82787024) asks if anyone has flowers available to decorate the Church for Christmas. Agapanthus, asparagus fern, jasmine etc., would be lovely. Please leave in the Germein Room in buckets (under the sink) either on Thursday or Friday before Christmas.
There is a suggestion that people may like to provide flowers on occasion to commemorate a family member on a particular date. Kindly contact Anna if this sounds good to you.
This afternoon. The annual Quire St. Nicolas’ Service of Nine Lessons and Carols at St. Peter's Cathedral at 3pm. titled 'Venite Adoramus' (O Come let us Adore Him). All are welcome.
Vanessa Daughtry will be collecting simple games, puzzles and books etc. for refugee children from Bellevue Heights New Arrivals Programme.The children seem to love school which provides them with a safe learning environment, friends and fun. When at home there is little to do but watch TV; as parents have few resources, and have been traumatized by their previous experiences.
Our contributions will give the children something to do over the long school break. The local Messenger ran an article about government cuts to the bus services that bring the children to school from a wide catchment. Without this service many kids attendance, and future education would be affected. Worse than the bus situation is the proposed cut to TRIF (targeted refugee intervention funding). This has been a State govt. initiative but will possibly not continue after the end of 2012
Planned Giving Envelopes Difficulty has been experienced by the sidespeople in opening planned giving envelopes especially containing cheques. Could you please ensure that no part of the cheque is near the "sticky" end. Recently, cheques have been badly mutilated during the opening of the envelope (it is a tight fit!). Also a reminder to write on the outside of the envelope the accurate amount enclosed. This will make processing the envelopes so much easier for recording. Thank you all so much for your regular contributions. Yvonne Caddy
Christmas Services:
Christmas Eve 6.30pm Children’s Service
11.00pm Midnight Mass
Christmas Day 8.00am and 10.00am Communion
Sunday after 8.00am Traditional and 10.00am Contemporary
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Monday please
Fourth Sunday of Advent
Our Celebrant and preacher today is Warren Huffa
WELCOME to Holy Innocents—we hope you enjoy this time of prayer as we reflect on Scripture together and celebrate the Eucharist. We invite you to join us for breakfast after the 8am service, or morning tea after the 10am service.
Sunday School is in recess until the start of Term 1 2011
COLLECT FOR THE DAY Advent 4 Year A
Gracious God, you chose the virgin Mary, by Your grace, to be the mother of our Lord and Saviour: so fill us with your grace, that with her we may rejoice in your salvation, and in all things embrace your will; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen
From the Ron Blog—Readings for today
You may find this to be a ‘hard hat and seat belt’ area, as I am asking you to step outside the square somewhat, and listen, not to me, but to Scripture itself. There may be few who will find it easy.
It has to be said that the use of Old Testament by some of the authors of the New can not be considered valid these days. A fairly cursory glance at OT quotes will justify such a statement, not only from me but also from commentators far more learned than me. Alternatively, the real position may well be that moderns have misunderstood the ancient useage of quotations, and led people up some garden paths.
Take this Isaiah passage as example. What is the real situation into which Isaiah spoke? And the answer is interesting. (a) It had very little to do with the procreation, gestation and production of a little child. (b) The word translated ‘virgin’ did not have the overtones that have applied subsequently. The Greek word is parthenos, ) which means, quite simply, ‘a young woman of marriageable age,’ which in those days meant a 15- or 16-year old, and had nothing to do with sexual activity or lack of it. What is most important in this context is (c) – the historical fact that Ahaz the king was scared to death of invasion from the north, and the subsequent loss of his kingdom. What Isaiah was stressing to that rather pathetic king was that in the time it takes for a young woman to conceive and bear a child, for that child to develop to the stage of being aware of truth and falsehood, the kings before whom you cower now will be no more.
The reality of the situation in this story was not dependent upon a ‘virgin’ at all, but upon the God Who rescues His people from disaster, real or potential. And that is the real issue: God is a God Who saves His people, often from the brink of disaster.
***************************************************************************************
TODAY’S READINGS
Isaiah 7: 10—16 and Romans 1: 1—7 read by Marg P
GOSPEL Matthew 1: 18—25
PRAYERS FOR THE PEOPLE led by Ben Luks
We pray for those in need: Ron Teague, Phyllis Morecroft, Barbara Radbone and Peter Little, the Swaby family and Eddie Baker—
HAPPY BIRTHDAY: Jennifer Jeffreys, Sascha Williams
HAPPY WEDDING ANNIVERSARY –
YEAR’S MIND—Bill Morris (1993), Anne Kernot (1993), Robin Pennock (2005) Bill Mayne (2002), James Arnold (1976) John Furnival (2002)
PREPARATION FOR NEXT WEEK Christmas Day
Readings Isaiah 52: 7—10 and Hebrews 1: 1– 14
GOSPEL John 1: 1 –14
Sunday after Christmas Isaiah 63: 7—9 and Hebrews 2: 10—18
Gospel Matthew 2: 13—23
Fr Ron’s Notes available at http://www.anglican-belair.blogspot.com/
POWERPOINT ROSTER –
This Week Barb Capon or Jill Hilbig
Next Week Christmas Craig Deane or Trevor Tregenza
Sunday after Araki family or Cynthia Macintosh
READER- AND INTERCESSOR ROSTER
Next Sunday Reader Paul H Intercessor Don B
Christmas Reader Hal Intercessor Max A
Sunday after Reader Andrae Intercessor Warren
SANCTUARY ROSTER
Next week Flowers Brass Caroline and Sid Sweet
Cleaning Susan Lee
REGULAR GROUPS AND BOOKINGS
PRAYER CIRCLE and BIBLE STUDY in recess until February 2010
THURSDAY 9.30am Traditional Communion—please check
Evening gatherings in recess until February
Your attention is drawn to the news that the Anglicare stuffed toy Nativity Scene will be drawn after the 10am service TODAY. Keep your eyes peeled to see if you won!
HELPLINE
Part of being a Christian community is the support offered to each other in times of need. We offer short-term delivery of food where needed, local transport, phone calls, visits and other types of assistance. Call Marlene Dixon on 8278 8568 or Iris Downes on 8278 3260
Christmas Flowers for Church
Anna (82787024) asks if anyone has flowers available to decorate the Church for Christmas. Agapanthus, asparagus fern, jasmine etc., would be lovely. Please leave in the Germein Room in buckets (under the sink) either on Thursday or Friday before Christmas.
There is a suggestion that people may like to provide flowers on occasion to commemorate a family member on a particular date. Kindly contact Anna if this sounds good to you.
This afternoon. The annual Quire St. Nicolas’ Service of Nine Lessons and Carols at St. Peter's Cathedral at 3pm. titled 'Venite Adoramus' (O Come let us Adore Him). All are welcome.
Vanessa Daughtry will be collecting simple games, puzzles and books etc. for refugee children from Bellevue Heights New Arrivals Programme.The children seem to love school which provides them with a safe learning environment, friends and fun. When at home there is little to do but watch TV; as parents have few resources, and have been traumatized by their previous experiences.
Our contributions will give the children something to do over the long school break. The local Messenger ran an article about government cuts to the bus services that bring the children to school from a wide catchment. Without this service many kids attendance, and future education would be affected. Worse than the bus situation is the proposed cut to TRIF (targeted refugee intervention funding). This has been a State govt. initiative but will possibly not continue after the end of 2012
Planned Giving Envelopes Difficulty has been experienced by the sidespeople in opening planned giving envelopes especially containing cheques. Could you please ensure that no part of the cheque is near the "sticky" end. Recently, cheques have been badly mutilated during the opening of the envelope (it is a tight fit!). Also a reminder to write on the outside of the envelope the accurate amount enclosed. This will make processing the envelopes so much easier for recording. Thank you all so much for your regular contributions. Yvonne Caddy
Christmas Services:
Christmas Eve 6.30pm Children’s Service
11.00pm Midnight Mass
Christmas Day 8.00am and 10.00am Communion
Sunday after 8.00am Traditional and 10.00am Contemporary
Items for the Newsletter need to be sent to Fr. Ron at 8298 7160 or ronpkeynes@internode.on.net or 8298 7160 by Monday please
Friday, December 10, 2010
RonBlog
Sunday 12th December, 2010 Third Sunday of Advent
Sentence
Strengthen the weak hands and make firm the feeble knees. Say to those who are of a fearful heart, ‘Be strong, do not fear! Here is your God.’ Isaiah 35: 3-4
Collect
Almighty God, You have made us and all things to serve You; come quickly to save us so that wars and violence shall end and Your children may live in peace, honouring one another with justice and love; through Jesus Christ Your Son our Lord. Amen
Old Testament Lesson Isaiah 35: 1 – 10
The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus it shall blossom abundantly, and rejoice with joy and singing. The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the LORD, the majesty of our God.
Strengthen the weak hands, and make firm the feeble knees. Say to those who are of a fearful heart, "Be strong, do not fear! Here is your God. He will come with vengeance, with terrible recompense. He will come and save you." Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then the lame shall leap like a deer, and the tongue of the speechless sing for joy. For waters shall break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water; the haunt of jackals shall become a swamp, the grass shall become reeds and rushes.
A highway shall be there, and it shall be called the Holy Way; the unclean shall not travel on it, but it shall be for God's people; no traveller, not even fools, shall go astray. No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there. And the ransomed of the LORD shall return, and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away.
Psalm The Song of Mary
My soul proclaims the greatness of the Lord: my spirit rejoices in God my Saviour
Who has looked with favour on His lowly servant: from this day all generations shall call me blessed
The Almighty has done great things for me: and holy is His name
God has mercy on those who fear Him: from generation to generation
The Lord has shown strength with His arm: and scattered the proud in their conceit
Casting down the mighty from their thrones: and lifting up the lowly
God has filled the hungry with good things: and sent the rich away empty
He has come to the aid of His servant Israel: to remember the promise of mercy
The promise He made to our forebears: to Abraham and his children for ever.
Epistle James5: 7 – 10
Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, for the coming of the Lord is near. Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord.
GOSPEL Matthew 11: 2 – 11
When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, "Are you the one who is to come, or are we to wait for another?" Jesus answered them, "Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offence at me."
As they went away, Jesus began to speak to the crowds about John: "What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written, 'See, I am sending my messenger ahead of you, who will prepare your way before you.' Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.
NOTES ON THE READINGS
Old Testament
For anyone who delights in offering ‘fulfillment of prophecy’ studies, a word of warning is offered. Although much of the material available to people these days tends towards the ridiculous that does not mean that the old prophets are to be ignored. In fact they need our attention, but on a more real level.
This passage, if you read it through a couple of times, seems to be taking us a two or three different directions at once. There is the flowery and light-hearted bit, and the promise (threat?) of retribution, and then a going on to where perhaps we need to look more closely.
It has to be said that prophets were not, repeat not gazers into some distant future. They were spokespeople from God to their own day and age, and as we connect to what it all meant then, so are we more able to see where things connect in our own day and age. So the first thing to note is this: that Israel was facing stern difficulty around then, and the prophet encouraged the people to keep going, regardless of the circumstances. That is a firm response at any time in history or life.
The common expectation of the time from the promised messiah was the vindication of Israel by a God Who would punish those who ignored or disobeyed Him. It might be excusable for people then to have the expectation of God being the powerful bruiser of the time, for life was brutish and short those days. So it is a little surprising to find that cameo of healing and restoration: blind, deaf and lame being healed. (This imagery was taken up to a much more expansive extent by Isaiah’s successor, Isaiah II. )
When it comes to the final paragraph of this passage, the position that the prophet took was not an exclusive one: ie. One did not need to be pure to be part of the flow. It was and remains the case that the Faith has always called for a significant response to God. In other words, those excluded in this passage are those who would have nothing to do with the life-pattern of faithfulness.
Song of Mary
I have reported elsewhere the shock received by some MU members, years ago, as we explored what the Song of Mary really had to say. It points to little other than the reshaping of society, in terms of caring and sharing and upsetting the power-brokers. Read it through again to ensure that you get the picture, please.
Epistle
Be patient until the coming of the Lord. There was a time when I adhered to the expectation of a parousia (or Second Coming) sooner rather than later, until my understanding of Scripture grew somewhat. The real point of it all, surely, is to recognize that what we may think as slow passage of time is seen rather differently from a Divine standpoint, if I may be so bold as to offer my opinion. History itself shows how slow things really move, except in some rather drastic situations. However, it is true most of the time that real and lasting change is not accomplished in a hurry. I often suggest that people read through the New Testament in order of its various dates of authorship to see how the Infant Church moved from the expectation of some immanent ‘Return’ to a rather more far distant view. And please realize that the point and purpose of such perception is not (like old Israel) some expectation of doom and judgement, but the statement that each of us are responsible for our actions, and sooner or later will face to face that fact. Responsibility is rather different to punishment. And it offers a chance to move forward also.
Gospel
I referred to this passage a Sunday or two ago, indicating a real difference of understanding between Jesus and John. It may seem strange to you that people on the Biblical stage, so to speak, were so diverse and capable of misunderstanding each other. John was looking for a ‘gung-ho’ messiah, and Jesus did not fit the pattern one little bit. It must have been disconcerting for the Baptist, but I suspect that his perceptions stemmed not so much from Scripture and observation as from the teaching (propaganda?) of the Essenes. That interesting sect of the Jews, from whom certainly we have gained the Dead Sea Scrolls, were somewhat on the lunatic fringe, and such folk tend to get too much air time, with their rather odd views.
Jesus’ response to John was typically gentle, and framed in question. You should be aware that Jesus’ reply was framed in a quotation from Isaiah, from one of the Servant Songs. John would have been quite familiar with the passage, but probably not in giving it the eminence that Jesus gave. (In a recent email conversation with a great Jewish mate, we debated the Servant Songs: she had a very different outlook on this passage, which was a great and sad surprise to me.)
NOTES FOR A SERMON
I do not know about where you live, but where we do these days, we seem to be surrounded by churches and groups that tend to have a great penchant for what they call ‘Biblical prophecy.’ Christadelphians seem to love the subject, and also appear to have – to my mind – a strange outlook on Scripture and contemporary history, still seeing Russia and the USA as the great antagonists. Around the corner – almost – is another denomination where similar studies appear to be held, and one is left wondering why! We appear to be surrounded by Christian people who are focussed on extraordinary expectations about what the Lord will or will not do, as the world seems to race on to a crisis of its own making. With Advent here, I am cheeky enough to raise the issue and ponder some other directions.
One of the main sources of the strange debate tends to be the apocalyptic sections of the Gospels in particular, where Jesus talked about wars and rumours of wars, and earthquakes and all manner of stars falling from the skies. Recent events along the Ring of Fire in our own hemisphere may well have upped the ante, along with floods and global warming and so on. Sadly, such readers seem to be unaware of the Jewish style of writing about critical issues.
That old Hebrew affection for apocalyptic writing – and getting the message across, - had little or nothing to do with end of the world stuff. In accord with the entire Biblical drift, it had to do with being aware of and responding honestly against those forces in human history and culture that demean and destroy people. If you like to put it this way, apocalyptic is yet another way of preaching for the Kingdom of God as opposed to the kingdom of humans.
It is only a year or so ago that I was ‘bouncing off’ the second readings in Church, where those readings were from Revelation. I wondered out loud whether people were scared of John’s writings, or perhaps just confused. Nods generally indicated the perception that Revelation was not on the ‘often read’ list for just those reasons. Having spent quite some time over the years expounding this book to groups in parishes, I asked them to see something of what I underline to you now. The Old Testament prophets were emphasising the same or similar issues; and Daniel may possibly be one of the first to use this strange style of writing. Daniel’s huge concern was that Israel and its culture and faith would be over-run by Hellenistic ideas, fearful that Judaism would be blunted and defeated.
So back to present-day realities. Advent is the annual reminder that the task of the modern Christian is to be aware of the faith and of the philosophical differences between Christianity and the culture in which you live. It also emphasises the need for the People of God to remain true to the Faith once delivered, perhaps even at the cost of their own lives. Failure to be aware of such issues is one of the horrors that permitted the rise of Nazism, amongst others.
One final word: ‘save us from the time of trial’ is a phrase in the (said to be new) Lord’s Prayer, against which some folk still have reservations. This is, in fact, an accurate translation of the original Greek – and for good reason. It is precisely that situation of needing to stand firm against contrary pressure in times of crisis that makes this phrase so relevant – and perchance having to wear the violent reaction many people would have. Please never forget that.
Sentence
Strengthen the weak hands and make firm the feeble knees. Say to those who are of a fearful heart, ‘Be strong, do not fear! Here is your God.’ Isaiah 35: 3-4
Collect
Almighty God, You have made us and all things to serve You; come quickly to save us so that wars and violence shall end and Your children may live in peace, honouring one another with justice and love; through Jesus Christ Your Son our Lord. Amen
Old Testament Lesson Isaiah 35: 1 – 10
The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus it shall blossom abundantly, and rejoice with joy and singing. The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the LORD, the majesty of our God.
Strengthen the weak hands, and make firm the feeble knees. Say to those who are of a fearful heart, "Be strong, do not fear! Here is your God. He will come with vengeance, with terrible recompense. He will come and save you." Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then the lame shall leap like a deer, and the tongue of the speechless sing for joy. For waters shall break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water; the haunt of jackals shall become a swamp, the grass shall become reeds and rushes.
A highway shall be there, and it shall be called the Holy Way; the unclean shall not travel on it, but it shall be for God's people; no traveller, not even fools, shall go astray. No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there. And the ransomed of the LORD shall return, and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away.
Psalm The Song of Mary
My soul proclaims the greatness of the Lord: my spirit rejoices in God my Saviour
Who has looked with favour on His lowly servant: from this day all generations shall call me blessed
The Almighty has done great things for me: and holy is His name
God has mercy on those who fear Him: from generation to generation
The Lord has shown strength with His arm: and scattered the proud in their conceit
Casting down the mighty from their thrones: and lifting up the lowly
God has filled the hungry with good things: and sent the rich away empty
He has come to the aid of His servant Israel: to remember the promise of mercy
The promise He made to our forebears: to Abraham and his children for ever.
Epistle James5: 7 – 10
Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, for the coming of the Lord is near. Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord.
GOSPEL Matthew 11: 2 – 11
When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, "Are you the one who is to come, or are we to wait for another?" Jesus answered them, "Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offence at me."
As they went away, Jesus began to speak to the crowds about John: "What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written, 'See, I am sending my messenger ahead of you, who will prepare your way before you.' Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.
NOTES ON THE READINGS
Old Testament
For anyone who delights in offering ‘fulfillment of prophecy’ studies, a word of warning is offered. Although much of the material available to people these days tends towards the ridiculous that does not mean that the old prophets are to be ignored. In fact they need our attention, but on a more real level.
This passage, if you read it through a couple of times, seems to be taking us a two or three different directions at once. There is the flowery and light-hearted bit, and the promise (threat?) of retribution, and then a going on to where perhaps we need to look more closely.
It has to be said that prophets were not, repeat not gazers into some distant future. They were spokespeople from God to their own day and age, and as we connect to what it all meant then, so are we more able to see where things connect in our own day and age. So the first thing to note is this: that Israel was facing stern difficulty around then, and the prophet encouraged the people to keep going, regardless of the circumstances. That is a firm response at any time in history or life.
The common expectation of the time from the promised messiah was the vindication of Israel by a God Who would punish those who ignored or disobeyed Him. It might be excusable for people then to have the expectation of God being the powerful bruiser of the time, for life was brutish and short those days. So it is a little surprising to find that cameo of healing and restoration: blind, deaf and lame being healed. (This imagery was taken up to a much more expansive extent by Isaiah’s successor, Isaiah II. )
When it comes to the final paragraph of this passage, the position that the prophet took was not an exclusive one: ie. One did not need to be pure to be part of the flow. It was and remains the case that the Faith has always called for a significant response to God. In other words, those excluded in this passage are those who would have nothing to do with the life-pattern of faithfulness.
Song of Mary
I have reported elsewhere the shock received by some MU members, years ago, as we explored what the Song of Mary really had to say. It points to little other than the reshaping of society, in terms of caring and sharing and upsetting the power-brokers. Read it through again to ensure that you get the picture, please.
Epistle
Be patient until the coming of the Lord. There was a time when I adhered to the expectation of a parousia (or Second Coming) sooner rather than later, until my understanding of Scripture grew somewhat. The real point of it all, surely, is to recognize that what we may think as slow passage of time is seen rather differently from a Divine standpoint, if I may be so bold as to offer my opinion. History itself shows how slow things really move, except in some rather drastic situations. However, it is true most of the time that real and lasting change is not accomplished in a hurry. I often suggest that people read through the New Testament in order of its various dates of authorship to see how the Infant Church moved from the expectation of some immanent ‘Return’ to a rather more far distant view. And please realize that the point and purpose of such perception is not (like old Israel) some expectation of doom and judgement, but the statement that each of us are responsible for our actions, and sooner or later will face to face that fact. Responsibility is rather different to punishment. And it offers a chance to move forward also.
Gospel
I referred to this passage a Sunday or two ago, indicating a real difference of understanding between Jesus and John. It may seem strange to you that people on the Biblical stage, so to speak, were so diverse and capable of misunderstanding each other. John was looking for a ‘gung-ho’ messiah, and Jesus did not fit the pattern one little bit. It must have been disconcerting for the Baptist, but I suspect that his perceptions stemmed not so much from Scripture and observation as from the teaching (propaganda?) of the Essenes. That interesting sect of the Jews, from whom certainly we have gained the Dead Sea Scrolls, were somewhat on the lunatic fringe, and such folk tend to get too much air time, with their rather odd views.
Jesus’ response to John was typically gentle, and framed in question. You should be aware that Jesus’ reply was framed in a quotation from Isaiah, from one of the Servant Songs. John would have been quite familiar with the passage, but probably not in giving it the eminence that Jesus gave. (In a recent email conversation with a great Jewish mate, we debated the Servant Songs: she had a very different outlook on this passage, which was a great and sad surprise to me.)
NOTES FOR A SERMON
I do not know about where you live, but where we do these days, we seem to be surrounded by churches and groups that tend to have a great penchant for what they call ‘Biblical prophecy.’ Christadelphians seem to love the subject, and also appear to have – to my mind – a strange outlook on Scripture and contemporary history, still seeing Russia and the USA as the great antagonists. Around the corner – almost – is another denomination where similar studies appear to be held, and one is left wondering why! We appear to be surrounded by Christian people who are focussed on extraordinary expectations about what the Lord will or will not do, as the world seems to race on to a crisis of its own making. With Advent here, I am cheeky enough to raise the issue and ponder some other directions.
One of the main sources of the strange debate tends to be the apocalyptic sections of the Gospels in particular, where Jesus talked about wars and rumours of wars, and earthquakes and all manner of stars falling from the skies. Recent events along the Ring of Fire in our own hemisphere may well have upped the ante, along with floods and global warming and so on. Sadly, such readers seem to be unaware of the Jewish style of writing about critical issues.
That old Hebrew affection for apocalyptic writing – and getting the message across, - had little or nothing to do with end of the world stuff. In accord with the entire Biblical drift, it had to do with being aware of and responding honestly against those forces in human history and culture that demean and destroy people. If you like to put it this way, apocalyptic is yet another way of preaching for the Kingdom of God as opposed to the kingdom of humans.
It is only a year or so ago that I was ‘bouncing off’ the second readings in Church, where those readings were from Revelation. I wondered out loud whether people were scared of John’s writings, or perhaps just confused. Nods generally indicated the perception that Revelation was not on the ‘often read’ list for just those reasons. Having spent quite some time over the years expounding this book to groups in parishes, I asked them to see something of what I underline to you now. The Old Testament prophets were emphasising the same or similar issues; and Daniel may possibly be one of the first to use this strange style of writing. Daniel’s huge concern was that Israel and its culture and faith would be over-run by Hellenistic ideas, fearful that Judaism would be blunted and defeated.
So back to present-day realities. Advent is the annual reminder that the task of the modern Christian is to be aware of the faith and of the philosophical differences between Christianity and the culture in which you live. It also emphasises the need for the People of God to remain true to the Faith once delivered, perhaps even at the cost of their own lives. Failure to be aware of such issues is one of the horrors that permitted the rise of Nazism, amongst others.
One final word: ‘save us from the time of trial’ is a phrase in the (said to be new) Lord’s Prayer, against which some folk still have reservations. This is, in fact, an accurate translation of the original Greek – and for good reason. It is precisely that situation of needing to stand firm against contrary pressure in times of crisis that makes this phrase so relevant – and perchance having to wear the violent reaction many people would have. Please never forget that.
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